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2024年5月8日 · In effect, media now begs to be redefined. In a new introduction to this edition of Understanding Media, Harper's editor Lewis Lapham reevaluates McLuhan's work in the light of the technological as well as the political and social changes that have occurred in the
" In this short book, Lewis paints a pessimistic view of western civilization where technique-driven society would outpace any moral guidance or critique. In the end, the conquest of nature includes the conquest of human nature, and we end up losing our essential humanity.
To transition to this new system, Lewis recognizes the need for strategic interventions, from minimizing investments on carbon intensive services and products to the adoption of basic minimum income guarantees, debt-free money, and “glocalization” through a
In reviving these arguments, Lewis cements her position as perhaps the most eloquent contemporary exponent of a doctrine that views itself as socialist, but is more accurately understood as the utopian face of neoliberalism: one that sets itself against every
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"One thesis of the book is that the founding generation in the United States hoped to establish a cultural commons of art and ideas, a lively public domain of created works that all of us use because nobody controls it. What has become apparent in recent years is that the founders did not leave us with any good way to protect this commons. The publ...
NYT: "Intellectual property has become such a hot topic that it needs to be doused with some history. Strange as it may sound, this is an argument developed convincingly in Lewis Hyde’s “Common as Air,” an eloquent and erudite plea for protecting our cultural patrimony from appropriation by commercial interests. The history that Hyde invokes goes b...
By Mike Linksvayer, August 27th, 2010, for the Creative Commonscommunity URL = http://creativecommons.org/weblog/entry/23204 Excerpts: "You emphasize in Common as Air that maintaining a commons requires regular “beating of bounds”–for pre-enclosure land commons this involved destroying private encroachments such as fences and cultivation, often wit...
"Lewis Hydeis a poet, essayist, translator, and cultural critic with a particular interest in the public life of the imagination. His 1983 book, The Gift, illuminates and defends the non-commercial portion of artistic practice. Trickster Makes This World (1998) uses a group of ancient myths to argue for the kind of disruptive intelligence all cultu...
Berkman lecture transcription by David Weinberger at http://www.hyperorg.com/blogger/2010/06/29/berkman-lewis-hyde-on-preserving-commons/Podcast interview:Lewis Hyde on Common As AirContents. 1 Description. 2 Review. 3 Discussion. 3.1 The Axial Age, The Moral Revolution, and the Polarization of Life and Spirit. 3.2 Context and Meaning of the Axial Age Concept: Comparing the Formulations of John Stuart-Glennie and Karl Jaspers. 3.3 Reflections on Axiality: Evolutionary Legacy or Historical Consciousness?
Chapter IV: Victory of the royal monopoly at the end of the XVth to the XVIth cy. Elias stresses that the political and the economical were still fused and that production was subject to violence, not yet a 'free competitive activity'. Follows a recapitulation of the inevitability of the monopolistic process.