搜尋結果
"As Pope Francis cites Guardini’s book The End of the Modern World six times in his encyclical Laudato Si! In every reference the critical issue is the radical change human existence undergoes by virtue of the relentless and breathtakingly accelerated insertion
The Charter of the Forest formally recognized the vernacular traditions and practices (“laws”) of English commoners – that is, their traditional rights of access to and use of royal lands and forests.
He discussed climate change during his inaugural mass as pope in 2013, declaring “let us be ‘protectors’ of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment.” In May 2014, he warned of the repercussions of inaction on climate change, saying “if we destroy Creation, Creation will destroy us!
This cosmobiological world view further found its cultural expression in figures such as Dürer, the Brueghels, Bosch, Shakespeare and Rabelais, just as later Pope and Dryden attempted to create a literature in keeping with Newtonian science.
Here, African environmentalists, theologians, and peace advocates in conversation with Pope Francis’s Laudato Si’, develop a roadmap for pastoral, local, and global education on ecological consciousness in order to bring about ecological conversion.
"Distributism, also known as distributionism and distributivism, is a third-way economic philosophy formulated by such Catholic thinkers as G. K. Chesterton and Hilaire Belloc to apply the principles of social justice theoretically articulated by the Roman Catholic Church, especially in Pope Leo XIII's encyclical Rerum Novarum.
The claim to being ‘of god’ allows religious institutions to perpetuate inequitable social relations, most famously articulated by the Roman Catholic Pope John Paul II when he declared that ‘the church is not a democracy’. Being ‘faith–based’ conveniently puts it
