搜尋結果
- $299CHRISTIAN WOOD 2015 大學新人RC卡 卡超少 3張一起Y0282032156
- $18CHRISTIAN WOOD 21-22 SELECT BASE 金屬卡 61 前後卡況如圖Y0167030358
- $39CHRISTIAN WOOD 21-22 PRIZM 閃亮 金屬卡 前後卡況如圖Y0282032156
- $12CHRISTIAN WOOD 21-22 DONRUSS 正規卡 編 69 前後卡況如圖Y0590709868
- $11CHRISTIAN WOOD 20-21 DONRUSS 正規卡 編 5 前後卡況如圖Y0590709868
- $15明星球員CHRISTIAN WOOD漂亮一張~15元起標(A10)卡好運
- $35CHRISTIAN WOOD 20-21 PRIZM BASE 金屬卡 217 前後卡況如圖Y3901617331
- $39CHRISTIAN WOOD 20-21 OPTIC 藍閃亮金屬卡 前後卡況如圖Y0282032156
- $50[龍牙小館] [Christian Wood] 2020-21 Mosaic Elevate 銀亮 特卡 K龍牙二館
- $4022-23 Origins #13 - Christian WoodY8591382081
- $88CHRISTIAN WOOD 2020-21 PANINI AMERICA 45 金屬特卡 卡況如圖Y2697939779
- $7021-22 Panini Illusions - Bronze #76 - Christian WoodY8591382081
Description. Daniel Christian Wahl: "CIFAL Findhorn is an international training centre for local authorities and stakeholders, affiliated with the United Nations Institute of Training and Research (UNITAR), funded by the Scottish Government, the Moray Council, Highlands and Islands Enterprise, and the Findhorn Foundation.
Cook’s Man, Energy, and Society stands as one of the most complete books on the subject. Cook was concerned with the dangers associated with the apparent incompatibility of our society’s fervent, almost religious devotion to economic growth, and the fact that such growth was dependent upon a finite, nonrenewable stock of fossil fuel. Cook ...
Within the brief historical sketch Ellul provides of the evolution of technique, he examines the relationship between Christianity and technology. In Ellul’s estimation, Christianity as it was practiced through the late Medieval period was at best ambivalent to the advance of technology.
- Description
- Reviews of Individual Essays
- Excerpt
- Bio
Here are the publisher details: “Cuts through traditional debates to argue that religious phenomena are cocreated by human cognition and a generative spiritual power. Can we take seriously religious experience, spirituality, and mysticism, without reducing them to either cultural-linguistic by-products or simply asserting their validity as a dogmat...
Jacob Sherman
From: Journal of Integral Theory and Practice, 2012, 7(2), pp. 120–126 Bruce Alderman: "In this issue Ferrer’s participatory-enactive model is helpfully contextualized, as I noted above, by an essay by Jacob Sherman (2008) that traces a genealogy of participatory approaches from Plato to the present day. The overview is quite instructive, and should help readers to better appreciate both the evolution of participatory thinking over the centuries, and the close historical relationship between...
Sean Kelly
Bruce Alderman: "In “Participation, Complexity, and the Study of Religion,” the second theoretical essay in the volume,Sean Kelly (2008) reflects on the contributions that Edgar Morin’s complexity theory can make to participatory thought.Of particular interest to integral readers may be the useful, clarifying distinctions and recursive relations he draws between embedded and enactive forms of participation (oikos and autos in Morin’s work). While Kelly’s initial discussion of these distinctio...
Lee Irwin
Bruce Alderman: In the second half of The Participatory Turn, eight religious scholar-practitioners contribute essaysthat explore a participatory approach within the context of a variety of religious and philosophical orientations, from Judaism to Christianity, Islam, Western esotericism, Hinduism, Buddhism, and the philosophical work of Henri Bergson. For the purposes of this review, I will highlight only a few which I believe may beof interest to readers of this issue, but each essay demons...
Text: The Participatory Turn. The Plurality of Religions and the Spirit of Pluralism. By Jorge N. Ferrer From a version of the introduction, produced for publication in Tikkun magazine. (titles are ours)
Jorge N. Ferrer, Ph.D. is chair of the Department of East-West Psychology at the California Institute of Integral Studies, San Francisco, and author of Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality, State University of New York Press, 2002. Prof. Ferrer offers talks and workshops on integral spirituality and educati...
The first is to explore and promote the idea of an open-source theology. Is this a viable method for developing an applied, contextualized theology? What sort of rules would be needed? How does it relate to other forms of doing theology?
Description. Daniel Christian Wahl: "The adaptive cycle is a model of natural patterns of change in ecosystems and eco-social systems. It consists of four distinct phases: ‘growth or exploitation’ (r); ‘conservation’ (K) of established patterns and resource distribution; ‘collapse or release’ (Ω); and reorganization (α).
Description. Christian Arnsperger: " “Perma-circularity” is a concept I’ve coined with my colleague Dominique Bourg. He and I both do research at the University of Lausanne in Switzerland. What does it mean? The expression is a composite of “permaculture” and “circular economy”.