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  1. 楊丞琳 - 購物搜尋結果

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  3. wiki.p2pfoundation.net › Gung_Ho_Producer_Cooperatives_in_ChinaGung Ho Producer Cooperatives in China - P2P Foundation

    Robert Ware: "The International Committee for the Promotion of Chinese Industrial Cooperatives (ICCIC), known as Gung Ho, is a remarkable organization that promotes and supports producer cooperatives throughout China. From its founding, over seventy years ago, Gung Ho has encouraged and sustained - with international support - industrial ...

  4. wiki.p2pfoundation.net › Persistence_of_Inequality_in_ChinaPersistence of Inequality in China Despite the Revolution

    * Article: PERSISTENCE DESPITE REVOLUTIONS. By Alberto F. Alesina , Marlon Seror, David Y. Yang, et al. NBER WORKING PAPER SERIES ; Working Paper 27053, NATIONAL ...

  5. wiki.p2pfoundation.net › WEIRD_vs_Non-WEIRD_Psychology_andWEIRD vs Non-WEIRD Psychology and Culture - P2P Foundation

    • Contextual Quote
    • Interview
    • History
    • Typology
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    "The need to belong is a human universal. But how we meet that need is culturally-informed." - Alexander Beiner

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    “GAZETTE: What do you mean when you say someone is from a WEIRD society? HENRICH: If you measure people’s psychology using the tools that psychologists and economists do, you’ll find substantial variation around the world. Societies that are Western, educated, industrialized, rich, and democratic often anchor the extremes of these global distributi...

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    “How did WEIRD societies originate? HENRICH: It goes back medieval European history and to a set of prohibitions, taboos, and prescriptions about the family that were developed by one particular branch of Christianity. This branch, which evolved into the Roman Catholic Church, established, during late antiquity in the early Middle Ages, a series of...

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    WEIRD

    Alexander Beiner: "WEIRD. This acronym (Western, Educated, Industrialised, Rich, Democratic) has been popularised by Harvard psychologist Joseph Henrich and informed the work of scholars like Jonathan Haidt. In his new book ‘The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous’ Henrich performs a kind of reverse anthropology to look at Western psychology and how it arose from our geography and history. In doing so, I believe he inadvertent...

    Non-WEIRD

    Alexander Beiner: "So what are non-WEIRD cultures like? Many of them — including European society before the Protestant Reformation and other cultural shifts — were and still are held together by complex web of familial relationships. Individuals belong to a wider group or land, and enjoy the cohesion of tight, supportive in-groups (though these in-groups often compete with others)."

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    Trust

    Alexander Beiner: "web of in-group relationships, obligations and roles, people tend to be more suspicious of those outside the group. It makes sense; outsiders aren’t part of that web of embedded obligations. They don’t face consequences for not playing by your rules, and are therefore riskier to interact with. WEIRD people are different. Henrich argues that our cultural evolution selected for impersonal prosociality. He explains: - “As life was increasingly defined dealing with nonrelations...

    Associationism vs kinship

    "Moving away from allegiance to kin-groups didn’t just lead to increased impersonal prosociality, but also created a culture in which voluntary associations became increasingly important. As people began moving from the countryside to work in the cities, they needed to join other social groups outside of their family or tribe, like a university, a guild, or a political party. This combination of voluntary association and impersonal pro-sociality reliant on foundational institutions is hugely...

    Guilt vs. Shame

    "Henrich argues that guilt forms a core aspect of WEIRD psychology. It’s different from shame, another human universal. Shame is about what others might think of your behaviour (and particularly strong in kin-based societies). Guilt is the feeling we have when we don’t live up to our own values, and it’s particularly prevalent among WEIRD people. Understanding the role guilt plays in the various ‘change the world’ tribes can be revealing."

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    • Book: Joseph Henrich. “The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous.” URL = https://weirdpeople.fas.harvard.edu/

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  6. wiki.p2pfoundation.net › Theory_of_PowerTheory of Power - P2P Foundation

    2011年12月26日 · By Dave Pollard, [1] : "Jeff Vail's short, free online book A Theory of Power begins with a series of provocative theses: The best representation of our world, of what 'is', is not matter, but the connections between matter. These connections define 'power-relationships' -- the ability of one entity to influence the action. of another.

  7. wiki.p2pfoundation.net › re-inventing_democracywiki.p2pfoundation.net

    wiki.p2pfoundation.net

  8. wiki.p2pfoundation.net › TheophysicsTheophysics - P2P Foundation

    Theophysics is a vision of “Science as theology”, a conception of Physics as science of the world and science of God. Panikkar’s intent is “to auscultate God in the scientific experience itself and to recognize Him in the most abstract mathematical speculation” (“Introduzione alla teofisica”, Civiltà delle Macchine, Roma 5, 1963).

  9. wiki.p2pfoundation.net › Voyage_from_YesteryearVoyage from Yesteryear - P2P Foundation

    He is controversial about some topics. In general though, he has a theme about abundance and self-reliance and peer networks in some of his books, like "Voyage from Yesteryear". That specific book has a lot of peer-to-peer themes. He later said maybe he went too far with it, but in any case, it is a picture of our current society in collission ...

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