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2008年9月27日 · Briefly, the law of limited competition is this: You may compete to the full extent of your capabilities, but you may not hunt down your competitors or destroy their food or deny them access to food. In other words, you may compete but you may not wage war on your competitors. The ability to reproduce is clearly a prerequisite for biological ...
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here's the background to the theory, reprinted fromhttp://www.masternewmedia.org/news/2006/02/27/p2p_economic_potential_as_an.htm For Alan Page Fiske, see http://www.rmt.ucla.edu/ (relational models), http://www.sscnet.ucla.edu/anthro/faculty/fiske/(bio) "According to Fiske, there are four basic types of inter-subjective dynamics, valid across time...
Interpretation by Michel Bauwens
Every type of society or civilization is a mixture of these four modes, but it can plausibly be argued that one mode is always dominant and imprints the other subservient modes. Historically, the first dominant mode was kinship or lineage based reciprocity, the so-called tribal gift economies. The key relational aspect was 'belonging'. Gifts created obligations and relations beyond the next of kin, creating a wider field of exchange. Agricultural or feudal-type societies were dominated by aut...
Interpretation by David Ronfeldt
"my take on fiske is different from your own. you equate the tribal form with equality-matching, but i equate it to his communal-sharing form. you think his communal-sharing form matches p2p nicely. in my view, none of his forms match the network form the way i'd like. here's what i say there: - "One psychologist (Fiske, 1993) posits that all social relationships reduce to four forms of interaction: communal sharing, authority ranking, equality matching, and market pricing. People develop the...
Clarification by Alan Fiske
" Although I’m not an expert on economic anthropology, I think it’s clear that it’s crucial to distinguish between two types of ‘tribal’ societies: First there are subsistence hunting and gathering societies, which have little or no stored surplus. Although it’s a big generalization, the dominant principle for production and exchange in these foraging communities is usually CS; they are often strongly anti-AR. Second, there are a few hunting and gathering societies with stored surpluses and t...
Fiske, A. P., & Haslam, N. 2005. The four basic social bonds: Structures for coordinating interaction. In Mark Baldwin, Ed., Interpersonal Cognition, 267–298. New York: Guilford.2014年5月17日 · The characteristics of chaordic organizations. The chaordic commons is a network infrastructure created to support P2P-like initiatives, created by Dee Hock, the former chairman of Visa International and author of The Chaordic Age. Here are the principles behind the movement. • Are based on clarity of shared purpose and principles.
= spiritually-oriented, productive community in Egypt, inspired by anthroposophic principles (three-folding) and practicing biodynamic agriculture URL = https://www ...
2019年5月5日 · 1. Gideon Kossoff: "Cosmopolitan Localism is the theory and practice of inter-regional and planet-wide net-working between place-based communities who share knowledge, technology, and re-sources. It offers a timely and powerful alternative to globalization: the planet-wide process through which human affairs –in particular, economies ...
2015年7月3日 · Part B. Definition and solutions. P2P (PEER-TO-PEER) URBANISM is an innovative way of conceiving, constructing, and repairing the city that rests upon five basic principles. 1) P2P-Urbanism defends the fundamental human right to choose the built environment in which to live.
2014年1月12日 · The vectoral class comes into its own once it is in possession of powerful technologies for vectoralising information. The vectoral class may commodify information stocks, flows, or vectors themselves. A stock of information is an archive, a body of information maintained through time that has enduring value.
