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Discussion. Moulton Lava: "Per Vico and Bloom's model, we have, over the past 4000 years, repeatedly passed through three recurring ages: The Viconian cycle consists of three recurring phases: (1) The Theocratic or Divine Age, represented in primitive society by the family life of the cave, to which the thunderous voice of God has driven mankind;
2011年6月13日 · "Fureai kippu (Caring Relationship Tickets) is a Japanese community currency created in 1995 by the Sawayaka Welfare Foundation so that people could earn credits helping seniors in their community. The basic unit of account is an hour of service to an elderly person.
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Definition by Jorge Ferrer
As defined by Jorge Ferrer: Spiritual knowing is a participatory process. What do I mean by "participatory"? First, "participatory" alludes to the fact that spiritual knowing is not objective, neutral, or merely cognitive.On the contrary, spiritual knowing engages us in a connected, often passionate, activity that can involve not only the opening of the mind, but also of the body, the heart, and the soul. Although particular spiritual events may involve only certain dimensions of our nature,...
Definition by John Heron
"The parties involved in a co-creative, enactive, transformative relation reciprocally and dynamically shape and reshape - in and through the process of meeting – how they understand each other, the regard they have for each other, and how they act and interact in relation with each other. This definition is framed to apply to the central person-to-person relations. It can, with appropriate modifications, be applied to relations between ways of knowing, to relations between persons and their...
John Heron's critique on the relation between participatory and Relational Spirituality
Ferrer's account of participatory spirituality - in the passage quoted above – fails, from my point of view, to bring out the centrality of co-creative/collaborative relations between persons as central to the meaning and the practice of participatory spirituality.If you read the whole passage very carefully you will find that this is indeed the case. Thus, and crucially, person-to-person collaboration is absent from his account of "some central elements of spiritual participatory events". El...
The Relational Dimension of Participatory Spirituality: Reflections by Jorge Ferrer on John Heron’s Critique
1. Although my theorizing has always been grounded in collaborative interpersonal spiritual practice (plus my own personal spiritual inquiry, extensive reading, and dialogue with others), John is correct stating that the relational or interpersonal dimension of participation is not emphasized in Revisioning Transpersonal Theory (RTT, 2002). I see RTT and Sacred Science very complementary in this respect. 2. I stress the importance of relational spiritual work in later writings that deal with...
John Heron's account of the relation between participatory spirituality and relational spirituality
The simplest provisional account I can give of this relation is as follows: Participatory spirituality is inherently relational in four ways: 1. It involves a co-creative, enactive, transformative relation between persons and the divine. 2. This relation transcends and includes the relations between multiple ways of knowing within the person. 3. And centrally the relations between persons and other persons. 4. And the relations between persons and their worlds. In one sentence: Participatory...
Jorge Ferrer is the author of Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality(SUNY Press 2002), a landmark book that established the new epistemological requirements needed to develop an open and participative spirituality. Within the specific tradition of transpersonal psychology, this book is an argument to go beyond the dominating influence of Ken Wilber. Ferrer is part of the core faculty at the California Institute of Integral Studies and is currently co-ed...
John Heron presents a person-centred account of a participatory spirituality in his book Feeling and Personhood: Psychology in Another Key (Sage Publications 1992). He originated the influential and radical participative research method of co-operative inquiry and gives a full account of it in Co-operative Inquiry: Research into the Human Condition (Sage Publications 1996). He has since 1978 pioneered its application to human spirituality as reported in Sacred Science: Person-centred Inquiry...
2007年10月10日 · The Assurance Game. Definition. The Assurance Game is “a situation where neither player can provide a sufficient amount of the good if they contribute alone, thus for each player, if the other Defects then she should also Defect, but if the other Cooperates then she would prefer to Cooperate as well."
2024年4月16日 · San Pisith is a Buddhist Monk and an Early Stage Researcher at Ragnar Nurkse Department of Innovation and Governance. He has joined the Cosmolocalism project since September 2019 to pursue a Ph.D. at TalTech, Estonia. His Ph.D. thesis focuses on Buddhist Economics, Buddhist Governance, Commons, and Happiness and Public Purpose.
Five principles are below. A DTP: 1) orients us to our largest context, a vast evolving Universe; 2) connects us to our matrix, the Earth; 3) transforms us into our larger identities; 4) guides our actions for creating the future; and. 5) it serves as a learning continuum throughout life.
Kything is the name they use for one of the more basic communion skills. They define the verb “kythe” (rhymes with “tithe”) as “to present your soul to another” or to “show your true Self to another.” The term kything was first used by Madeleine L’Engle to describe a spiritual technique in her novel A Wind in the Door (1973)."
