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= " Chinese humanism refers to an Asian world view that is largely descended from the teachings of Master K'ung, or Confucius, from about 500 BCE, which emphasizes the inherent goodness of humanity, the value of human life, secular relationships, good
In describing how the “constructal law” (a.k.a., The Law of Three) works to support intelligent design emerging from within the system itself, Adrian Bejan lays out some fundamental engineering design principles, the most basic of which are that: 1) hierarchy
Description. Daniel Christian Wahl: "The adaptive cycle is a model of natural patterns of change in ecosystems and eco-social systems. It consists of four distinct phases: ‘growth or exploitation’ (r); ‘conservation’ (K) of established patterns and resource distribution; ‘collapse or release’ (Ω); and reorganization (α).
- Definitions
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Definition by Jorge Ferrer
As defined by Jorge Ferrer: Spiritual knowing is a participatory process. What do I mean by "participatory"? First, "participatory" alludes to the fact that spiritual knowing is not objective, neutral, or merely cognitive.On the contrary, spiritual knowing engages us in a connected, often passionate, activity that can involve not only the opening of the mind, but also of the body, the heart, and the soul. Although particular spiritual events may involve only certain dimensions of our nature,...
Definition by John Heron
"The parties involved in a co-creative, enactive, transformative relation reciprocally and dynamically shape and reshape - in and through the process of meeting – how they understand each other, the regard they have for each other, and how they act and interact in relation with each other. This definition is framed to apply to the central person-to-person relations. It can, with appropriate modifications, be applied to relations between ways of knowing, to relations between persons and their...
John Heron's critique on the relation between participatory and Relational Spirituality
Ferrer's account of participatory spirituality - in the passage quoted above – fails, from my point of view, to bring out the centrality of co-creative/collaborative relations between persons as central to the meaning and the practice of participatory spirituality.If you read the whole passage very carefully you will find that this is indeed the case. Thus, and crucially, person-to-person collaboration is absent from his account of "some central elements of spiritual participatory events". El...
The Relational Dimension of Participatory Spirituality: Reflections by Jorge Ferrer on John Heron’s Critique
1. Although my theorizing has always been grounded in collaborative interpersonal spiritual practice (plus my own personal spiritual inquiry, extensive reading, and dialogue with others), John is correct stating that the relational or interpersonal dimension of participation is not emphasized in Revisioning Transpersonal Theory (RTT, 2002). I see RTT and Sacred Science very complementary in this respect. 2. I stress the importance of relational spiritual work in later writings that deal with...
John Heron's account of the relation between participatory spirituality and relational spirituality
The simplest provisional account I can give of this relation is as follows: Participatory spirituality is inherently relational in four ways: 1. It involves a co-creative, enactive, transformative relation between persons and the divine. 2. This relation transcends and includes the relations between multiple ways of knowing within the person. 3. And centrally the relations between persons and other persons. 4. And the relations between persons and their worlds. In one sentence: Participatory...
Jorge Ferrer is the author of Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality(SUNY Press 2002), a landmark book that established the new epistemological requirements needed to develop an open and participative spirituality. Within the specific tradition of transpersonal psychology, this book is an argument to go beyond the dominating influence of Ken Wilber. Ferrer is part of the core faculty at the California Institute of Integral Studies and is currently co-ed...
John Heron presents a person-centred account of a participatory spirituality in his book Feeling and Personhood: Psychology in Another Key (Sage Publications 1992). He originated the influential and radical participative research method of co-operative inquiry and gives a full account of it in Co-operative Inquiry: Research into the Human Condition (Sage Publications 1996). He has since 1978 pioneered its application to human spirituality as reported in Sacred Science: Person-centred Inquiry...
John Quintiliani: * The Early Complementary Currency Movement. "The notion of complementary currencies is not just a theory, but is rooted in centuries of proven implementations. It is important to analyze the early and recent successful implementations to have a complete understanding of complementary currencies and their current uses.
Publishers' Summary. Cyberchiefs. Autonomy and Authority in Online Tribes: “People are inventing new ways of working together on the internet. Decentralized production thrives on weblogs, wikis and free software projects. In Cyberchiefs, Mathieu O’Neil focuses on the regulation of these working relationships.
IP Maximalists are those who want to strengthen Intellectual Property protections to the maximum amount possible, to protect private monopoly interests, in disregard of any human cost, such as the millions who die from too expensive IP-protected medecines. Source: overview by Prof. Susan K. Sell, Susan.sell@gmail-com.
