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Description. "Value-Sensitive Design is primarily concerned with values that center on human well being, human dignity, justice, welfare, and human rights. Value-Sensitive Design connects the people who design systems and interfaces with the people who think about and understand the values of the stakeholders who are affected by the systems.
2017年12月16日 · ATU develops 130 gongbans annually in areas ranging from smart phones, tablets, smart watches, smart homes, and industrial controls—and distributes the designs for free. WPI then makes money by trading in the boards’ components. "We call this shanzhai in Shenzhen. It’s a mass production artwork,” explains Lawrence Lin head of the ...
* Article: Imperialist appropriation in the world economy: Drain from the global South through unequal exchange, 1990–2015. By Jason Hickel, Christian Dorninger, Hanspeter Wiel and Intan Suwandi. Global Environmental Change Volume 73, March 2022, 102467
Exploring the rise and political significance of the free and open source software (F/OSS) movement in the United States and Europe, Coding Freedom details the ethics behind hackers' devotion to F/OSS, the social codes that guide its production, and the political struggles through which hackers question the scope and direction of copyright and p...
Excerpt. 1. "Most of that received wisdom about guilds has not withstood the impact of recent research.8 New approaches in economic, social, labour, and institutional history have re-examined guilds, not least within the framework of a reappraisal of the classic and strict distinction between ‘‘capitalist’’ and ‘‘pre-capitalist ...
Below we describe cosmo-localism as both an objective reality, i.e. a way of organizing production, and as a potential aspect of a new world order. But it can also be seen as an ethical principle: “To live in such a way that the world becomes, here and elsewhere, more cosmically beautiful than it already is.
2021年10月14日 · Participatory spirituality involves a co-creative, enactive, transformative relation between persons and the divine, a relation which transcends and includes: the relations between multiple ways of knowing within the person, centrally the relations between persons and other persons, and the relations between persons and their worlds.
