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  1. 2018年3月24日 · The first task is one of conceptual rigor, to note a problem in naming our new geological epoch the Anthropocene. The root, anthropos (Greek for “human”), suggests that it’s just humans being humans, in the way that kids will be kids or snakes will be snakes, that has caused climate change and the planet’s sixth mass extinction.

  2. wiki.p2pfoundation.netP2P Foundation

    The P2P Foundation is an international organization focused on studying, researching, documenting and promoting peer to peer practices in a very broad sense. This wiki is our knowledge commons. Our motto is " Together we know everything, together we have everything ", i.e. pooling our resources through commons, creates prosperity for all.

  3. Description. "A small group of companies spearheaded by Nike have partnered with the nonprofit Creative Commons to try to change that. Their novel initiative, called GreenXchange, aims to allow companies to share intellectual property for green product design, packaging, manufacturing, and other uses.

  4. 2023年1月29日 · 4. Urban commons are anti-capitalist institutions. This is a tendentious precept. What is can be demonstrate is that they look for new way toreproduce social life grounded in non-mercantile values and, because of that, they constitute apotential obstacle by the running processes of capital accumulation in the city. 5.

  5. Tit for tat is a highly effective strategy in game theory. See the Wikipedia Entry on Tit for Tat. Description. Based on the English saying meaning "equivalent retaliation" ("tit for tat"), an 'agent' using this strategy will initially cooperate, then respond in kind to a previous opponent's action.

  6. Description. Glenn Albrecht: "The next era in human history should be The Symbiocene (from the Greek sumbiosis, or companionship). I created this concept in 2011 as an almost instinctive reaction again the very idea of the Anthropocene (Albrecht 2011). The scientific meaning of the word ‘symbiosis’ implies living together for mutual benefit ...

  7. Below we describe cosmo-localism as both an objective reality, i.e. a way of organizing production, and as a potential aspect of a new world order. But it can also be seen as an ethical principle: “To live in such a way that the world becomes, here and elsewhere, more cosmically beautiful than it already is.