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  1. kyrie irving 2 - 購物搜尋結果

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  2. wiki.p2pfoundation.net › Great_DryingGreat Drying - P2P Foundation

    Civil society was a mixed global pattern of human adaptation. With these adaptations, worldviews also changed, as seen when Yorùbá Babalawo in West Africa, Pre-Socratic philosophers in the Eastern Mediterranean, Mauryan sages in South Asia, Zhou scholars in East Asia, and Mayan astronomer-priests in Central America codified holistic cosmologies.

  3. wiki.p2pfoundation.net › Triple_MovementTriple Movement - P2P Foundation

    2016年6月19日 · The double movement is the periodic balancing in capitalist societies between the push for marketization, which aims to disembbed the market from society, and the counter-movement pushing for social protection, which seeks to re-embed the market into society.

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  6. wiki.p2pfoundation.net › In_Transition_2In Transition 2.0 - P2P Foundation

    "In Transition 2.0 is an inspirational immersion in the Transition movement, gathering stories from around the world of ordinary people doing extraordinary things. You’ll hear about communities printing their own money, growing food everywhere, localising their economies and setting up community power stations.

  7. wiki.p2pfoundation.net › ProdusageProdusage - P2P Foundation

    • Description
    • Characteristics
    • Discussion
    • Interview
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    1. Axel Bruns: Produsage, and Produsage.org, is an idea whose time has come. It builds on a simple, yet fundamental proposition: the proposition that to describe the creative, collaborative, and ad hoc engagement with content for which user-led spaces such as the Wikipedia act as examples, the term production is no longer accurate. This is true eve...

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    Axel Bruns: "Our core principles of produsage, then: 1. Open Participation, Communal Evaluation: the community as a whole, if sufficiently large and varied, can contribute more than a closed team of producers, however qualified; 2. Fluid Heterarchy, Ad Hoc Meritocracy: produsers participate as is appropriate to their personal skills, interests, and...

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    "Bruns produser differs from Toffler prosumer. Bruns acknowledges that the Internet embodiestechnosocial affordances that provide the means for a many-to-many,collaborative and communal production process, with the convergencebetween user and producer (Jenkins 2006). This differs from an ad-hocparticipation of consumers in altering the material pro...

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    Interview by Henry Jenkins. URL = http://henryjenkins.org/2008/05/interview_with_axel_bruns.html "HJ: So, let's start with the obvious question. What do you mean by Produsage? What are its defining traits? Why coin a new and somewhat awkward word to refer to this phenomenon? How does Produsage differ from traditional models of production? AB: I'd l...

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    Axel Bruns
    Produser-Owned Platform Cooperatives
    Bruns, A. (2008). The Future Is User-Led: The Path towards Widespread Produsage. Fibreculture Journal, 1. Retrieved from http://journal.fibreculture.org/issue11/issue11_bruns.html
    See also: Axel Bruns on Produsage

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  8. wiki.p2pfoundation.net › KythingKything - P2P Foundation

    Kything is the name they use for one of the more basic communion skills. They define the verb “kythe” (rhymes with “tithe”) as “to present your soul to another” or to “show your true Self to another.” The term kything was first used by Madeleine L’Engle to describe a spiritual technique in her novel A Wind in the Door (1973)."

  9. wiki.p2pfoundation.net › FoikeFoike - P2P Foundation

    2014年7月18日 · Overview. The word "foike" (fɔɪke) means the cinnamon tree in Mapugundun. It's a sacred tree for the Mapuche (people of the Earth). It's a symbol of concordia and peace. It also plays a more social role in conviviality, access to knowledge, and spiritual connection. Transdisciplinary collective | hacklab. To understand the present world.

  10. wiki.p2pfoundation.net › Culture_War_2Culture War 2.0 - P2P Foundation

    Culture War 2.0 rotates around three axes: 1) the new rules of engagement, 2) the correspondence theory of truth, and 3) the role intersectionality ought to play in everyone’s worldview. Let’s examine each of these features to see how Culture War 2.0 has made

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