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2023年5月7日 · The P2P Foundation is an international organization focused on studying, researching, documenting and promoting peer to peer practices in a very broad sense. This wiki is our knowledge commons. Our motto is " Together we know everything, together we have everything ", i.e. pooling our resources through commons, creates prosperity for all.
2017年10月8日 · That conceptual frame is the Chthulucene. Both the Anthropocene and Capitalocene are seen as lending themselves “too readily to cynicism, defeatism, and self-certain and self-fulfilling predictions” (Haraway, 2016b). The Chthulucene, alternatively, is “made up of ongoing multispecies stories and practises of becoming-with in times that ...
This method promotes the use incentives and the integration of play into labour. It argues that work should be fun, workers should permanently develop new ideas, realize their creativity, enjoy free time within the factory, etc. The boundaries between work time and spare time, labour and play, become fuzzy. Work tends to acquire qualities of ...
Description. Glenn Albrecht: "The next era in human history should be The Symbiocene (from the Greek sumbiosis, or companionship). I created this concept in 2011 as an almost instinctive reaction again the very idea of the Anthropocene (Albrecht 2011). The scientific meaning of the word ‘symbiosis’ implies living together for mutual benefit ...
Apomediation theory conceptualizes that “apomediaries” (which includes Web 2.0 approaches) can partly take over the role of the intermediary and “push” or “guide” users to relevant and accurate information. The Web 2.0 environment is essentially an “apomediated environment”, with all the issues affecting related to apomediation ...
Description. "Panspectric technologies were initially developed with in signals intelligence. Now they are progressively being transferred to all aspects of every-day life, thus enforcing social order. The notion of the panspectron was coined by Manuel DeLanda’s in his book War in the Age of Intelligent Machines (1991), referring mainly ...
Below we describe cosmo-localism as both an objective reality, i.e. a way of organizing production, and as a potential aspect of a new world order. But it can also be seen as an ethical principle: “To live in such a way that the world becomes, here and elsewhere, more cosmically beautiful than it already is.
