嘉義景點2022 相關
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Description WAMOTOPIA 2023: From December 16, 2023, to January 1, 2024, Wamians will jointly undertake a profound exploration of the future world, weaving a spectacular emergence, a prototype society of the future in Chiang Mai. In August 2022, a group of ...
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Kostakis, V., Pazaitis, A., and Liarokapis, M. (2023). Beyond high-tech versus low-tech: A tentative framework for sustainable urban data governance. Big Data and Society, 10(1) (text)
Bauwens, M., Kostakis, V., & Pazaitis, A. (2019). Peer to Peer: The Commons Manifesto. London, UK: Westminster University Press. Free E-book available (text)
Pazaitis, A. and Drechsler, W. (2021). Peer Production and State Theory: Envisioning a Cooperative Partner State. In M. O'Neil, C. Pentzold, & S. Toupin (Eds.), The Handbook of Peer Production (pp....
A Half-Built Garden depicts a world worth building towards, a humanity worth saving from itself, and an alien community worth entering with open arms. It's not the easiest future to build, but it's one that just might be in reach. On a warm March night in 2083, Judy Wallach-Stevens wakes to a warning of unknown pollutants in the Chesapeake Bay.
More detailed and longer bio / cv at: http://p2pfoundation.net/Michel_Bauwens/Full_Bio Bio As of 2007, Michel Bauwens is the founder of the Foundation for Peer-to ...
This last stage in the process is catabolic collapse. Since the mismatch between maintenance costs and economic capacity is the driving force behind the cycle, the collapse of excess infrastructure has a silver lining—in fact, two such linings. First, since ruins require minimal maintenance, the economic output formerly used to maintain ...
San Pisith is a Buddhist Monk and an Early Stage Researcher at Ragnar Nurkse Department of Innovation and Governance. He has joined the Cosmolocalism project since September 2019 to pursue a Ph.D. at TalTech, Estonia. His Ph.D. thesis focuses on Buddhist Economics, Buddhist Governance, Commons, and Happiness and Public Purpose.
universe-and-human-animal-as-digital-computers thought-shaper (Turing, 1936/1937, 1950; Hanna, 2022:esp. section 0.1). Since the end of World War II, moreover, this high modernist mechanistic worldview has been massively influential, in effect becoming the ultimate hegemonic ideological narrative, by promising an eternal world enabled by engineering.
