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Cindy Kohtala is a writer, teacher and researcher in the field of Design-for-Sustainability. She is currently a post-doc researcher in the Department of Design, Aalto University School of Arts, Design and Architecture, examining collaborative design in material peer production communities and sustainable innovation processes.
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here's the background to the theory, reprinted fromhttp://www.masternewmedia.org/news/2006/02/27/p2p_economic_potential_as_an.htm For Alan Page Fiske, see http://www.rmt.ucla.edu/ (relational models), http://www.sscnet.ucla.edu/anthro/faculty/fiske/(bio) "According to Fiske, there are four basic types of inter-subjective dynamics, valid across time...
Interpretation by Michel Bauwens
Every type of society or civilization is a mixture of these four modes, but it can plausibly be argued that one mode is always dominant and imprints the other subservient modes. Historically, the first dominant mode was kinship or lineage based reciprocity, the so-called tribal gift economies. The key relational aspect was 'belonging'. Gifts created obligations and relations beyond the next of kin, creating a wider field of exchange. Agricultural or feudal-type societies were dominated by aut...
Interpretation by David Ronfeldt
"my take on fiske is different from your own. you equate the tribal form with equality-matching, but i equate it to his communal-sharing form. you think his communal-sharing form matches p2p nicely. in my view, none of his forms match the network form the way i'd like. here's what i say there: - "One psychologist (Fiske, 1993) posits that all social relationships reduce to four forms of interaction: communal sharing, authority ranking, equality matching, and market pricing. People develop the...
Clarification by Alan Fiske
" Although I’m not an expert on economic anthropology, I think it’s clear that it’s crucial to distinguish between two types of ‘tribal’ societies: First there are subsistence hunting and gathering societies, which have little or no stored surplus. Although it’s a big generalization, the dominant principle for production and exchange in these foraging communities is usually CS; they are often strongly anti-AR. Second, there are a few hunting and gathering societies with stored surpluses and t...
Fiske, A. P., & Haslam, N. 2005. The four basic social bonds: Structures for coordinating interaction. In Mark Baldwin, Ed., Interpersonal Cognition, 267–298. New York: Guilford.2014年5月17日 · The characteristics of chaordic organizations. The chaordic commons is a network infrastructure created to support P2P-like initiatives, created by Dee Hock, the former chairman of Visa International and author of The Chaordic Age. Here are the principles behind the movement. • Are based on clarity of shared purpose and principles.
2008年9月27日 · Briefly, the law of limited competition is this: You may compete to the full extent of your capabilities, but you may not hunt down your competitors or destroy their food or deny them access to food. In other words, you may compete but you may not wage war on your competitors. The ability to reproduce is clearly a prerequisite for biological ...
Description. What is the GaiaField Project? Many people intuitively recognize the power of uniting millions of people from diverse spiritual traditions around the globe in meditation and prayer for peace. Several well-organized global meditation and prayer events, such as the Harmonic Convergence of 1987, the GaiaMind meditation of 1997, James ...
2022年4月2日 · The P2P Foundation supports the aims of the Open Source Hardware and Design Alliance [2] , an initiative to foster sustainable sharing of open hardware and design. Therefore, this section will be: monitoring the progress towards a world of constant social innovation based on open designs;
The Idealistic mentality is a synthesis of Ideational and Sensate elements with Ideational predominating. It combines the best of the other two mentalities with the addition of reason as a way to knowledge. In the Idealistic view, reason is a sort of apex in an epistemological triangle with faith and sensory observation at the lower points.
