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2011年8月3日 · Cognitive policy is about the values and ideas that both motivate the policy goals and that have to be uppermost in the minds of the public and the media in order for the policy to seem so much a matter of common sense that it will be readily accepted.
Introduction. Ethan Roland & Gregory Landua: "These eight forms of capital help us map our understanding of the world. The map clarifies that money is not the only form of capital flowing around and through us.
2008年3月20日 · Learning II is learning to learn. Learning III - Hyper-complexity: Learning III is a change in the process of Learning II, e.g. a corrective change in the system of sets of alternatives from which a choice is made. It works much as Learning II but on a higher level of abstraction. Bateson points out that this level of learning is never achieved ...
2023年11月6日 · Description. "The diamond is a map that points to three phases that groups pass through as they move from questions to insights. Groups begin with divergent thinking, sit for a while in the chaos and uncertainty of “The Groan Zone” and later move into convergent thinking."
A DHT is a hash table that partitions the keyspace and distributes the parts across a set of nodes. For any new content added to the network, a hash (k) is calculated and a message is sent to any node participating in the DHT. This message is forwarded from node to node until it reaches the node responsible for k.
2016年12月20日 · The Thermodynamics of Empire. STONELEIGH: "The thermodynamics of empire is an underlying theme in Homer-Dixon’s discourse, particularly in relation to ancient Rome, although parallels are drawn with the present day. Homer-Dixon has a talent for vividly illustrating his descriptions of Rome’s dominance and subsequent decline with examples ...
2014年10月29日 · Description. Jay Walljasper: "The water commons as a concept is easy to understand. And in a time when our planet is threatened by global warming, the importance of the idea is all-too-obvious. Put simply, the water commons means that water is no one’s property; it rightfully belongs to all of humanity and to the earth itself.
