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  1. That changed when social networking became social media around 2009, between the introduction of the smartphone and the launch of Instagram. Instead of connection—forging latent ties to people and organizations we would mostly ignore—social media offered platforms through which people could publish content as widely as possible, well beyond their networks of immediate contacts.

  2. That changed when social networking became social media around 2009, between the introduction of the smartphone and the launch of Instagram. Instead of connection—forging latent ties to people and organizations we would mostly ignore—social media offered platforms through which people could publish content as widely as possible, well beyond their networks of immediate contacts.

  3. While these collective intelligences are both global and virtual, their ability to connect with, motivate and apply the attention and energy of their communities is either very narrow (you can contribute to the Instagram SOCI by uploading photos, liking and

  4. Description. Jay Jamison: "Interest-based social networks have a markedly different focus and approach than Facebook. The Pinterest, Thumb and Foodspottings of the world enable users to focus and organize around their interests first, whereas Facebook focuses on a user’s personal relationships. Facebook offers us a social utility to deepen ...

  5. The focus is on capitalist societies as a heuristic for discussing the expansionary dynamics, power relations, and lock-ins of modern societies that impel highly unsustainable societal relations with nature. While formulating societal boundaries implies a ethical ...

  6. General Idea Mark Canter has an extensive investigation of what we need to build the open mesh: 1) Layer One, Identity, Data Portability, Social Graph "The key foundation set of constructs, web services and APIs to support when building the mesh - is the area of ...

  7. Facing the increasingly ineffectual measure of labour-value in either use-value or money, they suggested to replace it with affect as ‘power to act’. Following their lead, Christina Morini and Andrea Fumagalli (2010) seek to adapt the LTV to new modes of accumulation under ‘bio-capitalism’. Going beyond notions of the knowledge-based ...

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