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Civil society was a mixed global pattern of human adaptation. With these adaptations, worldviews also changed, as seen when Yorùbá Babalawo in West Africa, Pre-Socratic philosophers in the Eastern Mediterranean, Mauryan sages in South Asia, Zhou scholars in East Asia, and Mayan astronomer-priests in Central America codified holistic cosmologies.
2016年6月19日 · The double movement is the periodic balancing in capitalist societies between the push for marketization, which aims to disembbed the market from society, and the counter-movement pushing for social protection, which seeks to re-embed the market into society.
"In Transition 2.0 is an inspirational immersion in the Transition movement, gathering stories from around the world of ordinary people doing extraordinary things. You’ll hear about communities printing their own money, growing food everywhere, localising their economies and setting up community power stations.
2017年2月13日 · Produsage, and Produsage.org, is an idea whose time has come. It builds on a simple, yet fundamental proposition: the proposition that to describe the creative, collaborative, and ad hoc engagement with content for which user-led spaces such as the Wikipedia act as examples, the term production is no longer accurate.
Kything is the name they use for one of the more basic communion skills. They define the verb “kythe” (rhymes with “tithe”) as “to present your soul to another” or to “show your true Self to another.” The term kything was first used by Madeleine L’Engle to describe a spiritual technique in her novel A Wind in the Door (1973)."
2014年7月18日 · Overview. The word "foike" (fɔɪke) means the cinnamon tree in Mapugundun. It's a sacred tree for the Mapuche (people of the Earth). It's a symbol of concordia and peace. It also plays a more social role in conviviality, access to knowledge, and spiritual connection. Transdisciplinary collective | hacklab. To understand the present world.
Culture War 2.0 rotates around three axes: 1) the new rules of engagement, 2) the correspondence theory of truth, and 3) the role intersectionality ought to play in everyone’s worldview. Let’s examine each of these features to see how Culture War 2.0 has made