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2021年11月30日 · Cosmo-Local Production is a methodology for creating value and products and services that are inspired by the following basic rules (see below). and marries the planetary globalization of knowledge, the 'smart' localization of production, and both local and planetary mutualization, i.e. marrying distributed making and global open innovation: 1 ...
China has already formed a much larger and better down-top ecosystem, manifesting the ultimate goal of the Maker Movement – democratizing innovation. We call it the New Shanzhai. The Chinese word for Shanzhai can be traced back to year 1999-2000, representing the act of copying and duplicating brand products. In recent years, Shanzhai has ...
- Special Projects
- Civilizational Analysis and The Pulsation of The Commons
- Theory Projects
- Our Ebooks
- Our Printed Books
- Overview of P2P Transition Proposals
The Commons-Based Reciprocity LicenseA ongoing study of what macrohistorians have learned about the overall evolution of humanity, life, and the cosmos, in order to understand the role of the commons in human history: Here is our resource base: Annotated Bibliography on Civilizational Analysis Cycles Patterns Scenarios for the Future Civilizational and Ecological Collapse Biophysical ...
P2P Foundation Theory Project 1. General P2P Theory 2. P2P Hierarchy Theory 3. P2P Class Theory 4. Integral Theory
Bauwens, M., Kostakis, V., & Pazaitis, A. (2019). Peer to Peer: The Commons Manifesto (Book), London: Westminster University Press. Available as free e-book at: https://www.uwestminsterpress.co.uk/...The Commons Transition project]: ebook and siteEnglish: Network Society and Future Scenarios for a Collaborative Economy. By Vasilis Kostakis and Michel Bauwens. Palgrave, 2014.
This is a summary of our key structural arguments for commons/p2p-centric social change: 1. in capitalism there is a specific articulation of market/community (nation)/command (state) in which the market is dominant. 2. a commons-centric economy has a different articulation in which the communal mechanisms of pooling shared resources are dominant. ...
This method promotes the use incentives and the integration of play into labour. It argues that work should be fun, workers should permanently develop new ideas, realize their creativity, enjoy free time within the factory, etc. The boundaries between work time and spare time, labour and play, become fuzzy. Work tends to acquire qualities of ...
Apomediation theory conceptualizes that “apomediaries” (which includes Web 2.0 approaches) can partly take over the role of the intermediary and “push” or “guide” users to relevant and accurate information. The Web 2.0 environment is essentially an “apomediated environment”, with all the issues affecting related to apomediation ...
Below we describe cosmo-localism as both an objective reality, i.e. a way of organizing production, and as a potential aspect of a new world order. But it can also be seen as an ethical principle: “To live in such a way that the world becomes, here and elsewhere, more cosmically beautiful than it already is.
That conceptual frame is the Chthulucene. Both the Anthropocene and Capitalocene are seen as lending themselves “too readily to cynicism, defeatism, and self-certain and self-fulfilling predictions” (Haraway, 2016b). The Chthulucene, alternatively, is “made up of ongoing multispecies stories and practises of becoming-with in times that ...
