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2021年11月30日 · Cosmo-Local Production is a methodology for creating value and products and services that are inspired by the following basic rules (see below). and marries the planetary globalization of knowledge, the 'smart' localization of production, and both local and planetary mutualization, i.e. marrying distributed making and global open innovation: 1 ...
China has already formed a much larger and better down-top ecosystem, manifesting the ultimate goal of the Maker Movement – democratizing innovation. We call it the New Shanzhai. The Chinese word for Shanzhai can be traced back to year 1999-2000, representing the act of copying and duplicating brand products. In recent years, Shanzhai has ...
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- Discussion 2: Scenarios
Cosmo-localism "comes partly from discourse on cosmopolitanism which asserts that each of us has equal moral standing, even as nations treat people differently. The dominant economic system treats physical resources as if they were infinite and then locks up intellectual resources as if they were finite. But the reality is quite the contrary. We li...
Jose Ramos: "In very basic terms cosmo-localism describes the dynamic potentials of our emerging globally distributed knowledge and design commons in conjunction with the emerging (high and low tech) capacity for localized production of value. It already exists today in many quickly maturing forms such as with Maker Bot’s Thingverse and the Global ...
Jose Ramos: "The normative impetus for cosmo-localism is based on a number of as-yet unproven assumptions: 1. that cosmo-localism can help drive the development of localized circular economies / industrial ecologies that can reduce or eliminate waste; 2. that the localized production of critical products can make a city or region more resilient in ...
Sources
Jose Ramos: "Cosmo-localism draws from previous work on alternative globalization pathways, in particular popular discourses articulating relocalization, the global network society and cosmopolitan transnational solidarity (Ramos 2010), as well as the work of Bauwens and Kostakis (2014) in articulating commons-based peer productionand Kostakis et al (2015) in developing the Design Global, Manufacture Local model (DG-ML). Finally, there are projects emerging around the world that exemplify cos...
Drivers of change enabling cosmo-localism
In this next section I discuss the critical drivers of change enabling the potential for cosmo-localism: 1. Global knowledge and design commons 2. Consumer manufacturing technology 3. Maker movement 4. Urbanization and mega-city regions 5. Economic precarity 6. Resource impacts, scarcity, and circularization of economies Knowledge and design resources for a variety of critical support systems are now available in the distributed web under open licenses (creative commons / gnu / copy left), wh...
Weight of history and obstacles to cosmo-localism
"In addition to drivers potentiating cosmo-localism, there are equally powerful ‘weights of history’, legacy systems, cultural factors and other obstacles to cosmo-localism. These include: 1. Platform oligopolies 2. Economic incumbents 3. Intellectual property regimes 4. Consumer culture Platform oligopoly is the first challenge to cosmo-localism, the power of the big Silicon Valley enterprises to monopolize and potentially suppress the potentials for cosmo-localism. Big platforms, like Faceb...
Jose Ramos: "To conclude this exploratory essay, there are a number of images of the future that connect with cosmo-localism. To structure this I use Dator’s four archetypal images of the future, as a starting point, with an acknowledgment that deeper scenario work still needs to be done.
2023年5月7日 · The P2P Foundation is an international organization focused on studying, researching, documenting and promoting peer to peer practices in a very broad sense. This wiki is our knowledge commons. Our motto is " Together we know everything, together we have everything ", i.e. pooling our resources through commons, creates prosperity for all.
Description. Glenn Albrecht: "The next era in human history should be The Symbiocene (from the Greek sumbiosis, or companionship). I created this concept in 2011 as an almost instinctive reaction again the very idea of the Anthropocene (Albrecht 2011). The scientific meaning of the word ‘symbiosis’ implies living together for mutual benefit ...
Definition "The tetrad is arrived at through a process of asking questions, based on historical, social, and technological knowledge of the subject: What does any artifact enlarge or enhance? What does it erode or obsolesce? What does it retrieve that had been
That conceptual frame is the Chthulucene. Both the Anthropocene and Capitalocene are seen as lending themselves “too readily to cynicism, defeatism, and self-certain and self-fulfilling predictions” (Haraway, 2016b). The Chthulucene, alternatively, is “made up of ongoing multispecies stories and practises of becoming-with in times that ...
