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2014年7月18日 · Overview. The word "foike" (fɔɪke) means the cinnamon tree in Mapugundun. It's a sacred tree for the Mapuche (people of the Earth). It's a symbol of concordia and peace. It also plays a more social role in conviviality, access to knowledge, and spiritual connection. Transdisciplinary collective | hacklab. To understand the present world.
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From Separation to Participation, a history of modes of thought and consciousness: Mythos, Logos, Theos, Mechanos Peter Reason summarizes the ideas of Henryk Skolimowski, on the evolution of western thought: "Henryk Skolimowski, in his book The Participatory Mind (Arkana, 1994), sketches out what he describes as the four great cycles of Western min...
Henryk Skolimowski
- Henryk Skolimowsky on the Participatory Mind "The astrophysicist John Archibald Wheeler may have been the first to announce, in an articulate way (in the early 1970s), the idea of the Participatory Universe. He wrote, "The universe does not exist 'out there' independent of us. We are inescapably involved in bringing about that which appears to be happening. We are participators. In some strange sense this is a Participatory Universe." In the early 1980s, drawing from the insights of Wheeler...
David Skrbina
The Participatory Mind, as defined by David Skrbina in his PhD thesis: "As I conceive it, the concept of 'participation' is fundamentally a mental phenomenon, and therefore a key aspect of the Participatory Worldview is the idea of 'participatory mind'. In the Mechanistic Worldview mind is a mysterious entity, attributed only to humans and perhaps higher mammals. In the Participatory Worldview mind is a naturalistic, holistic, and universal phenomenon. Human mind is then seen as a particular...
In view of the above, how could we call a coming age of participation? Philippe Van Nedervelde suggests two possible names, also drawn from classical Greek: 1) Synergos, from "sun/syn" = together; "ergos" = work 2) Metechos, denotes sharing/participating
Learning II is learning to learn. Learning III - Hyper-complexity: Learning III is a change in the process of Learning II, e.g. a corrective change in the system of sets of alternatives from which a choice is made. It works much as Learning II but on a higher level of abstraction. Bateson points out that this level of learning is never achieved ...
2023年11月20日 · Combining an exhaustive ethnographic survey of human societies from groups of hunter-gatherers to contemporary residents of the Balkans with a detailed analysis of the behavioral attributes of nonhuman primates (chimpanzees, gorillas, bonobos), Boehm focuses on whether humans are hierarchical or egalitarian by nature.
Human mental development, in Donaldson’s theory, is a matter of the growth of successive modes of knowing. Infants have only one mode available, what she terms the point mode. Their entire focus is the temporal here and now and their ways of knowing (perception, thought, emotion, and action) are inextricably mixed.
While Internet is an old technology, since it was first deployed in the U.S. in 1969, it was only in the 1990s, with the invention of the World Wide Web by Tim Berners-Lee and the privatization of the Internet by the U.S. Defense Department, that it became a mass medium. From 9 million users in 1995 it went to over 1 billion users in 2007.
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