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2021年7月19日 · From the Wikipedia: "Teikei (提携) is a system of community-supported agriculture in Japan, where consumers purchase food directly from farmers. Teikei is closely associated with small-scale, local, organic farming, and volunteer-based, non-profit partnerships between producers and consumers. Millions of Japanese consumers participate in teikei.
Definition. "People’s organizations (POs), unlike NGOs, are established by and represent sectors of the population like small farmers, artisanal fisherfolk, slum dwellers and others. POs take a wide variety of forms and exist at various levels. - Community-based organizations (CBOs) mobilize and represent local populations and directly ...
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here's the background to the theory, reprinted fromhttp://www.masternewmedia.org/news/2006/02/27/p2p_economic_potential_as_an.htm For Alan Page Fiske, see http://www.rmt.ucla.edu/ (relational models), http://www.sscnet.ucla.edu/anthro/faculty/fiske/(bio) "According to Fiske, there are four basic types of inter-subjective dynamics, valid across time...
Interpretation by Michel Bauwens
Every type of society or civilization is a mixture of these four modes, but it can plausibly be argued that one mode is always dominant and imprints the other subservient modes. Historically, the first dominant mode was kinship or lineage based reciprocity, the so-called tribal gift economies. The key relational aspect was 'belonging'. Gifts created obligations and relations beyond the next of kin, creating a wider field of exchange. Agricultural or feudal-type societies were dominated by aut...
Interpretation by David Ronfeldt
"my take on fiske is different from your own. you equate the tribal form with equality-matching, but i equate it to his communal-sharing form. you think his communal-sharing form matches p2p nicely. in my view, none of his forms match the network form the way i'd like. here's what i say there: - "One psychologist (Fiske, 1993) posits that all social relationships reduce to four forms of interaction: communal sharing, authority ranking, equality matching, and market pricing. People develop the...
Clarification by Alan Fiske
" Although I’m not an expert on economic anthropology, I think it’s clear that it’s crucial to distinguish between two types of ‘tribal’ societies: First there are subsistence hunting and gathering societies, which have little or no stored surplus. Although it’s a big generalization, the dominant principle for production and exchange in these foraging communities is usually CS; they are often strongly anti-AR. Second, there are a few hunting and gathering societies with stored surpluses and t...
Fiske, A. P., & Haslam, N. 2005. The four basic social bonds: Structures for coordinating interaction. In Mark Baldwin, Ed., Interpersonal Cognition, 267–298. New York: Guilford.Description Via Hugu Sutej: "The small tribe Qalang Smangus of Atayal people lives in mountain area of northern Taiwan, who has gained great achievement in striving for a sustainable community livelihood and well-being for all beings around us through tribal ...
Pieter H. : "Social Architecture by analogy with conventional architecture, is the process, and the product, of planning, designing, and growing an on-line community. Social architectures, in the form of on-line communities, are the cultural and political symbols, and works of art of the Digital Society. The 21st century will be identified with ...
Definitions. The Commons is a general term for shared resources in which each stakeholder has an equal interest. Studies on the commons include the information commons with issues about public knowledge, the public domain, open science, and the free exchange of ideas -- all issues at the core of a direct democracy.
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