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“Arran Gare is Associate Professor (Reader) in Philosophy and Cultural Inquiry at Swinburne University, and founder of the Joseph Needham Centre for Complex Processes Research. The focus of his research is transforming culture to create a global ecological civilization.
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1. Gideon Kossoff: "Cosmopolitan Localism is the theory and practice of inter-regionaland planet-wide net-working between place-based communities who share knowledge, technology, and re-sources. It offers a timely and powerful alternative to globalization: the planet-wide process through which human affairs –in particular, economies– become interco...
Gideon Kossoff: "Cosmopolitan Localism was first articulated in the 1990s (Sachs, 1999). It can be under-stood as an expression of the socially and politically radical spirit of the previous decades, but since that time the concept has been explored only sporadically. This paper argues that Cosmopolitan Localism can be advanced through the integrati...
Ezio Manzini: "In the framework of the multi-local society the dominant ideas of “global” and “local”, and the ones of “large” and “small” are challenged. In fact, for its nature the multi-local society is an highly connected world. And, in this kind of world, the small is not small: it is instead (or it can be instead) a knot in a network (the rea...
Coordination with neighboring tribal communities on mutual recognition and shared governance of overlapping traditional territories. The negotiation starts from: 1. collective memory of migration routes; 2. historical tribal sites; and 3. contemporary living spaces. Mutual endorsement establishes the legitimacy of tribal sovereignties.
Land and forests were the first resources to be 'enclosed' and converted from commons to commodities. Later on, water resources were 'enclosed' through dams, groundwater mining and privatisation schemes. Now it is the turn of biodiversity and knowledge to be 'enclosed' through intellectual property rights (IPRs).
Terrestrial upheavals and astronomical impacts have introduced a nonlinear character of a quasiperiodic nature in transforming human cultural evolution and reshaping the earth’s surface.
* Article: Hanna, R., & Paans, O. (2021). This is the Way the World Ends: A Philosophy of Civilization Since 1900, and A Philosophy of the Future. Cosmos and History ...
Description. Zak Stein: “I am not arguing for a return to premodern forms of metaphysics, which were rightly overthrown by the modern revolutions in scientific methods and epistemology. What follows is 'post-Kantian and 'post-metaphysical in the Habermasian sense; it is what Charles Sanders Peirce and Roy Bhaskar call ‘scientific ...
