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Self-Knowing: Effective activism requires self-knowledge, because we each need to discover our purpose, develop our capacities and focus our effort on the work we do best, not just what is most needed. And self-knowledge also allows us to cope with the emotional stress and grief that activists necessarily deal with every day.
Typology Joshua Goldstein: "Very long cycles. Forrester (1981a:5) refers to an S-shaped "life cycle of economic development" lasting over 200 years. Earl Cook (1972) identifies four long logistic curves of energy and materials use and human population over the
2024年5月2日 · They are outliers. Henrich explains: WEIRD people are highly individualistic, self-obsessed, control-oriented, nonconformist, and analytical. We focus on ourselves — our attributes, accomplishments, and aspirations — over our relationships and social roles. We aim to be “ourselves” across contexts and see inconsistencies in others as ...
2019年7月18日 · Jerome Lewis: "This characterisation is based on an analytical distinction between an ‘immediate-return’ hunter-gatherer economy and agricultural, herding or capitalist ‘delayed-return’ economies that is helpful for understanding the differences in approach to resource management and the environment. In delayed-return societies work is ...
Compared to traditional stream media, PPStream adopts p2p - streaming technology and supports full-scale visit with tens of thousands of users online. Its client software can be used as a webpage or as a desktop program. Currently the majority of PPStream TV channels are from China, Hong-Kong, Taiwan and Singapore." Categories: Audiovisual.
2019年8月29日 · Max-Neef classifies the fundamental human needs as: subsistence, protection, affection, understanding, participation, recreation (in the sense of leisure, time to reflect, or idleness), creation, identity and freedom. Needs are also defined according to the existential categories of being, having, doing and interacting, and from these ...
His new book, "Cultural Chaos: journalism, news and power in a globalised world," uses chaos theory to make sense of the digital media revolution . McNair's conclusions are original and provocative: he says the shape of the 21st century will be determined not by terrorism, but by an unchecked digital revolution fed by a chaotic globalised media."
