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That changed when social networking became social media around 2009, between the introduction of the smartphone and the launch of Instagram. Instead of connection—forging latent ties to people and organizations we would mostly ignore—social media offered platforms through which people could publish content as widely as possible, well beyond their networks of immediate contacts.
But I’ll venture a guess: 1) It is intrinsically global. More to the point, it is geographically unconstrained, and, therefore able to take advantage of any attention and energy anywhere in the world. 2) It is intrinsically virtual. In other words, it is able to connect with resources anywhere with minimal lag and at minimal cost.
Description. Jay Jamison: "Interest-based social networks have a markedly different focus and approach than Facebook. The Pinterest, Thumb and Foodspottings of the world enable users to focus and organize around their interests first, whereas Facebook focuses on a user’s personal relationships. Facebook offers us a social utility to deepen ...
A network state is a social network with a clear leader, an integrated cryptocurrency, a definite purpose, a sense of national consciousness, and a plan to crowdfund territory. That clear leader is the founding influencer, who organizes the online community that eventually buys land in the physical world. Crucially, that land is not necessarily ...
They are outliers. Henrich explains: WEIRD people are highly individualistic, self-obsessed, control-oriented, nonconformist, and analytical. We focus on ourselves — our attributes, accomplishments, and aspirations — over our relationships and social roles. We aim to be “ourselves” across contexts and see inconsistencies in others as ...
2015年1月30日 · Description. Chris Carlsson has written a very important book, that is closely related to our aims at the P2P Foundation: 1. “Outlaw bicycling, urban permaculture, biofuels, free software, and even the Burning Man festival are windows into a scarcely visible social transformation that is redefining politics as we know it.
4. Urban commons are anti-capitalist institutions. This is a tendentious precept. What is can be demonstrate is that they look for new way toreproduce social life grounded in non-mercantile values and, because of that, they constitute apotential obstacle by the running processes of capital accumulation in the city. 5.
