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  1. Steven J. Lawrence: "In her 2005 article “Essentialism in Everyday Thought” written for the American Psychological Association (APA), Dr. Susan A. Gelman, a professor of psychology and linguistics, defines essentialism in the following way: “Essentialism is the view that certain categories (e.g., women, racial groups, dinosaurs, original ...

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    here's the background to the theory, reprinted fromhttp://www.masternewmedia.org/news/2006/02/27/p2p_economic_potential_as_an.htm For Alan Page Fiske, see http://www.rmt.ucla.edu/ (relational models), http://www.sscnet.ucla.edu/anthro/faculty/fiske/(bio) "According to Fiske, there are four basic types of inter-subjective dynamics, valid across time...

    Interpretation by Michel Bauwens

    Every type of society or civilization is a mixture of these four modes, but it can plausibly be argued that one mode is always dominant and imprints the other subservient modes. Historically, the first dominant mode was kinship or lineage based reciprocity, the so-called tribal gift economies. The key relational aspect was 'belonging'. Gifts created obligations and relations beyond the next of kin, creating a wider field of exchange. Agricultural or feudal-type societies were dominated by aut...

    Interpretation by David Ronfeldt

    "my take on fiske is different from your own. you equate the tribal form with equality-matching, but i equate it to his communal-sharing form. you think his communal-sharing form matches p2p nicely. in my view, none of his forms match the network form the way i'd like. here's what i say there: - "One psychologist (Fiske, 1993) posits that all social relationships reduce to four forms of interaction: communal sharing, authority ranking, equality matching, and market pricing. People develop the...

    Clarification by Alan Fiske

    " Although I’m not an expert on economic anthropology, I think it’s clear that it’s crucial to distinguish between two types of ‘tribal’ societies: First there are subsistence hunting and gathering societies, which have little or no stored surplus. Although it’s a big generalization, the dominant principle for production and exchange in these foraging communities is usually CS; they are often strongly anti-AR. Second, there are a few hunting and gathering societies with stored surpluses and t...

    Fiske, A. P., & Haslam, N. 2005. The four basic social bonds: Structures for coordinating interaction. In Mark Baldwin, Ed., Interpersonal Cognition, 267–298. New York: Guilford.
  2. 2019年5月5日 · 1. Gideon Kossoff: "Cosmopolitan Localism is the theory and practice of inter-regional and planet-wide net-working between place-based communities who share knowledge, technology, and re-sources. It offers a timely and powerful alternative to globalization: the planet-wide process through which human affairs –in particular, economies ...

  3. From a Computer Science Perspective. (see also the P2P FAQ ) "Generally, a peer-to-peer (or P2P) computer network refers to any network that does not have fixed clients and servers, but a number of autonomous peer nodes that function as both clients and servers to the other nodes on the network. This model of network arrangement is contrasted ...

  4. 2007年7月14日 · Digital Literacies for Learning. Martin, A. and Madigan, D.,. Facet Publishing, 2006. ISBN: 978-1-85604-563-6. Summary. Edited by Allan Martin and Dan Madigan, this book addresses the wide range of skills and competencies required of learners in the digital age.

  5. "It is not surprising then, that as our sphere of concern expands (i.e., from the personal to the global-planetary) we are creating technological means through which to address those concerns. Transception, described as, “Internet technologies fused with moral concerns,” is one embodiment of that evolution (Klisanin, 2005; 2007).

  6. Description. "“Embedded knowledge: is knowledge which resides in systemic routines. The notion of 'embeddedness' was introduced by Granovetter (1985), who proposed a theory of economic action that, he intended, would neither be heavily dependent on the notion of culture (i.e. be 'oversocialized') nor heavily dependent on theories of the ...

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