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2024年4月16日 · San Pisith is a Buddhist Monk and an Early Stage Researcher at Ragnar Nurkse Department of Innovation and Governance. He has joined the Cosmolocalism project since September 2019 to pursue a Ph.D. at TalTech, Estonia. His Ph.D. thesis focuses on Buddhist Economics, Buddhist Governance, Commons, and Happiness and Public Purpose.
2022年2月23日 · In NSP, apart from recommending Adversus Haereses of Irenaeus of Lyon as the primary source of knowledge about ancient Gnosticism,15 Voegelin refers to Eugène de Faye and Simone Pétrement, but of special importance here are Henri-Charles Puech’s studies on Manichaeism and Hans Söderberg’s on Cathars.
It can be traced in various degrees of purity in medieval and Renaissance sects, as well as in the Puritan churches of the saints; in its secularized form it has become a formidable component in the contemporary democratic creed; and it is the dynamic core in the Marxian mysticism of the realm of freedom and the withering-away of the state.
"The Strauss–Howe generational theory, also known as the Fourth Turning theory or simply the Fourth Turning, which was created by authors William Strauss and Neil Howe, describes a theorized recurring generation cycle in American history. According to the theory, historical events are associated with recurring generational personas (archetypes).
The vision of the GaiaField Project is to support the emergence of a large, resilient, multi-hub network of spiritual leaders and their constituencies who will regularly participate in and co-create large-scale global meditation and prayer vigils.
2010年5月2日 · Definition. "People’s organizations (POs), unlike NGOs, are established by and represent sectors of the population like small farmers, artisanal fisherfolk, slum dwellers and others. POs take a wide variety of forms and exist at various levels. - Community-based organizations (CBOs) mobilize and represent local populations and ...
L.M. Sacasas: "Ivan Illich’s argument for a commons of silence. I’ve cited that same essay by Illich before, but allow me to do so again here. “Just as the commons of space are vulnerable and can be destroyed by the motorization of traffic,” Illich argued, “so the commons of speech are vulnerable, and can easily be destroyed by the ...
