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  1. Locus of concern is the here and now, i.e. short time-span. Infant stage. - 2. The Line Mode. LoC is 'there and then, encompassing 8 to 10 months, past and future have become available. - 3. The Construct Mode. LoC is 'somewhere, sometime, there is no spectrum; it requires 'imaginative reconstruction', i.e. 'transcendence', stage of 3-year olds.

  2. Glyphiti. by Andy Deck. Andy's Deck's Glyphiti is an artistic experiment in extending the reaches of public art. Converting the clandestine creativity of the graffiti artist into something more openly available, Deck developed a globally accessible drawing wall. Built of editable 'glyphs' - squares simultaneously reminiscent of hieroglyphics ...

  3. As Noomakhia begins to gradually enter the English-language sphere, this section of Eurasianist Internet Archive‘s growing library of original translations of Eurasianist and related thinkers is dedicated to assembling the first glimpses into the epicenter of

  4. 2008年3月14日 · Description. What is the GaiaField Project? Many people intuitively recognize the power of uniting millions of people from diverse spiritual traditions around the globe in meditation and prayer for peace. Several well-organized global meditation and prayer events, such as the Harmonic Convergence of 1987, the GaiaMind meditation of 1997, James ...

  5. A third metaphor that could supplement the first two, called the knowledge-creation metaphor of learning, has been proposed by Paavola et. al. (2004). The model is partly based on the works of Nonaka and Takeuchi (1995), Engeström (1987) and Bereiter (2002). All of them have emphasised creation of conceptual and material cultural knowledge ...

  6. 2021年8月3日 · Definition. "Symmathesy (Noun): An entity composed by contextual mutual learning through interaction. This process of interaction and mutual learning takes place in living entities at larger or smaller scales of symmathesy. Symmathesy (Verb): to interact within multiple variables to produce a mutual learning context."

  7. Similarly, the notion of a “participatory panopticon” is at the same time redundant and contradictory. Foucault revealed how panoptic power becomes internalized by the subjects, thus, they necessarily “participate” in their own subjugation. Yet the top-down power relationship within the panoptic structure remains.

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