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  1. "Records of the Grand Historian, also known by its Chinese name Shiji, is a monumental history of China that is the first of China's 24 dynastic histories. The Records was written in the late 2nd century BC to early 1st century BC by the ancient Chinese historian Sima Qian, whose father Sima Tan had begun it several decades earlier.

  2. Dunbar 90 90—"The Dunbar Valley". "As Non-Exclusive Dunbar Number communities grow, they reach a point where increased time obligations and the noise of socialization required to keep the group cohesive requires a much more serious commitment from the participants.

  3. "The Strauss–Howe generational theory, also known as the Fourth Turning theory or simply the Fourth Turning, which was created by authors William Strauss and Neil Howe, describes a theorized recurring generation cycle in American history. According to the theory, historical events are associated with recurring generational personas (archetypes).

  4. Cosmos + Taxis offers a forum distinctively engaging the growing confluence of interest in situated and distributed liberalism emanating from the Scottish tradition, Austrian and behavioral economics, non-Cartesian philosophy and moral psychology, philosophy of social science, social epistemology, and political philosophy." More information.

  5. Cyberculture, the last truly utopian vision of the future, has ended in a clash, and left behind an ever-growing system of virtual life and actual death, of virtual knowledge and actual war. Our future, Berardi argues, has come and gone; the concept has lost its usefulness. Now it's our responsibility to decide what comes next.

  6. 2020年12月28日 · In the ’90s, Neal Stephenson, with his “neo-Victorians” and “drumming” in “The Diamond Age” coined the term “phyle,” but kept situating himself in an imprecise future, though it was decomposed enough to feel familiar. What do we have in this decade?

  7. Description. "With the rise of far-reaching technological innovation, from artificial intelligence to Big Data, human life is increasingly unfolding in digital lifeworlds. While such developments have made unprecedented changes to the ways we live, our political practices have failed to evolve at pace with these profound changes.