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Associated with the Frankfurt School, Habermas's work focuses on the foundations of epistemology and social theory, the analysis of advanced capitalism and democracy, the rule of law in a critical social-evolutionary context, albeit within the confines of the natural law tradition, [6] and contemporary politics, particularly German politics.
The Theory of Communicative Action ( German: Theorie des kommunikativen Handelns) is a two-volume 1981 book by the philosopher Jürgen Habermas, in which the author continues his project of finding a way to ground "the social sciences in a theory of language", [1] which had been set out in On the Logic of the Social Sciences (1967).
- Jürgen Habermas, Thomas McCarthy
- 1981
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In sociology, communicative action is cooperative action undertaken by individuals based upon mutual deliberation and argumentation. The term was developed by German philosopher-sociologist Jürgen Habermas in his work The Theory of Communicative Action.
On (3) and (4), Habermas's entire conceptual framework is based on his understanding of social interaction and communicative practices, and he ties rationality to the validity basis of everyday speech. This framework locates reason in the everyday practices of modern individuals.
The Philosophical Discourse of Modernity: Twelve Lectures ( German: Der Philosophische Diskurs der Moderne: Zwölf Vorlesungen) is a 1985 book by the philosopher Jürgen Habermas, in which the author reconstructs and deals in depth with a number of philosophical approaches to the critique of modern reason and the Enlightenment ...
- Jürgen Habermas
- 1985
The works of the German sociologist and philosopher Jürgen Habermas (born June 18, 1929) include books, papers, contributions to journals, periodicals, newspapers, lectures given at conferences and seminars, reviews of works by other authors, and dialogues and speeches given in various occasions.
Habermas's discourse ethics is his attempt to explain the implications of communicative rationality in the sphere of moral insight and normative validity. It is a complex theoretical effort to reformulate the fundamental insights of Kantian deontological ethics in terms of the analysis of communicative structures.
