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The monopoly of violence creates large pacified territories where the fear of violence greatly diminishes. Emotional life is then strong stabilized and 'managed' for its possible consequences. The centralized monopoly is regulated, and exerts constant pressure, compared to the imprevisible violence of warrior society.
Abstract "In this chapter, we consider the process of technological progress presenting one of the options for measuring its speed throughout the entire historical process. We find that the general dynamics of accelerating technological growth over the past 40 ...
- Introduction
- Oppressive Scarcities
- Conclusions: Strategies For Change
- Le 9.1: Coalitions For Change
- Resource Use and Property Rights to Minimize Scarcity
Wolfgang Hoeschele: Is There an Alternative? (pp. 14-16) In light of considerations such as these, there is a widespread belief that “there isno alternative” to the capitalist system; there is even an acronym for this phrase(TINA). In other words, people believe that there is no freedom of choice abouthow we are to organize our economy and society....
The discussion in Chapter 1 claims that needs and wants can be consciouslygenerated in order to create profitable scarcities. However, it is importantto go beyond such general claims and systematically examine the variousmethods of scarcity generation. Scarcity, we must remember, is the conditionwhen available goods do not meet current demands. The...
"Finally, a fundamental question concerns how change in the direction sketchedin this book can be brought about. Enormous concentrations of power havebeen built on the profitable scarcities discussed in this book, and powerfulpeople and institutions rarely give up their power without a fight. How can weovercome such opposition? The conventional mea...
Coalitions for change: scarcity-generating institutions and the groups who may support their change 1. Organized Religion: People who wish to make up their own minds concerning religious matters, and believe others should have this freedom, too. 2. Doctrine of Infinite Wants: Various religious groups; people interested in a simple lifestyle; the po...
Wolfgang Hoeschele: Many of our current property rights are designed either to allow a small number of people to monopolize those resource (imposing scarcity on everyone else), or to promote their unsustainable use (creating extreme resource scarcity for future generations). If we wish to generate abundance instead, i.e., the condition that all peo...
= “the development of world views that integrate the results of different scientific and cultural disciplines”. URL = http://134.184.131.111/CLEA/Seminars/default ...
Hardin used the word "tragedy" as Aristotle did, to refer to a dramatic outcome that is the inevitable but unplanned result of a character's actions. He called the destruction of the commons through overuse a tragedy not because it is sad, but because it is the inevitable result of shared use of the pasture. "Freedom in a commons brings ruin to ...
The world’s present industrial civilization is handicapped by the coexistence of two universal, overlapping, and incompatible intellectual systems: the accumulated knowledge of the last four centuries of the properties and interrelationships of matter and energy; and ...
The Logic of Integral Vision (pp. 111-112) A commonly held default understanding is that integral and postmodern signify very different beasts. In such a characterisation, postmodern connotes incredulity toward grand narratives (à la Lyotard), and a privileging of particularity, sensibility, nonlinearity, flux, liminality, and divergence (via Derrida's différance and déconstruction).
