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2016年6月19日 · Embracing marketization, social protection, and emancipation, the triple movement is designed to map the collision of those three political projects, each of which remains salient today. Thus, this figure will form the core of a new, quasi-Polanyian perspective that can clarify capitalist crisis in the 21st century." Source: Marketization ...
2017年12月16日 · ATU develops 130 gongbans annually in areas ranging from smart phones, tablets, smart watches, smart homes, and industrial controls—and distributes the designs for free. WPI then makes money by trading in the boards’ components. "We call this shanzhai in Shenzhen. It’s a mass production artwork,” explains Lawrence Lin head of the ...
Context Paul Healy: "In thus highlighting the importance of situatedness, contextuality and difference, the present proposal shares much in common with other recent cosmopolitan proposals that could qualify as ‘situated’.4 It also has affinities ...
Description. What is the GaiaField Project? Many people intuitively recognize the power of uniting millions of people from diverse spiritual traditions around the globe in meditation and prayer for peace. Several well-organized global meditation and prayer events, such as the Harmonic Convergence of 1987, the GaiaMind meditation of 1997, James ...
= a documentary about the impact of Twitter on our lives. Description "For award-winning Singaporean filmmaker Tan Siok Siok aka @sioksiok, she decided to use Twitter's 175 million users as "fixers" to help her make "Twittamentary," a documentary about the
Description Patrick Sisson: "The agenda recommends that “all residents will live in ‘15-minute cities.’” That term echoes the transformative ambitions of Paris Mayor Anne Hidalgo, who has doubled down on car-free transit and pedestrian infrastructure in the French ...
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"The need to belong is a human universal. But how we meet that need is culturally-informed." - Alexander Beiner
“GAZETTE: What do you mean when you say someone is from a WEIRD society? HENRICH: If you measure people’s psychology using the tools that psychologists and economists do, you’ll find substantial variation around the world. Societies that are Western, educated, industrialized, rich, and democratic often anchor the extremes of these global distributi...
“How did WEIRD societies originate? HENRICH: It goes back medieval European history and to a set of prohibitions, taboos, and prescriptions about the family that were developed by one particular branch of Christianity. This branch, which evolved into the Roman Catholic Church, established, during late antiquity in the early Middle Ages, a series of...
WEIRD
Alexander Beiner: "WEIRD. This acronym (Western, Educated, Industrialised, Rich, Democratic) has been popularised by Harvard psychologist Joseph Henrich and informed the work of scholars like Jonathan Haidt. In his new book ‘The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous’ Henrich performs a kind of reverse anthropology to look at Western psychology and how it arose from our geography and history. In doing so, I believe he inadvertent...
Non-WEIRD
Alexander Beiner: "So what are non-WEIRD cultures like? Many of them — including European society before the Protestant Reformation and other cultural shifts — were and still are held together by complex web of familial relationships. Individuals belong to a wider group or land, and enjoy the cohesion of tight, supportive in-groups (though these in-groups often compete with others)."
Trust
Alexander Beiner: "web of in-group relationships, obligations and roles, people tend to be more suspicious of those outside the group. It makes sense; outsiders aren’t part of that web of embedded obligations. They don’t face consequences for not playing by your rules, and are therefore riskier to interact with. WEIRD people are different. Henrich argues that our cultural evolution selected for impersonal prosociality. He explains: - “As life was increasingly defined dealing with nonrelations...
Associationism vs kinship
"Moving away from allegiance to kin-groups didn’t just lead to increased impersonal prosociality, but also created a culture in which voluntary associations became increasingly important. As people began moving from the countryside to work in the cities, they needed to join other social groups outside of their family or tribe, like a university, a guild, or a political party. This combination of voluntary association and impersonal pro-sociality reliant on foundational institutions is hugely...
Guilt vs. Shame
"Henrich argues that guilt forms a core aspect of WEIRD psychology. It’s different from shame, another human universal. Shame is about what others might think of your behaviour (and particularly strong in kin-based societies). Guilt is the feeling we have when we don’t live up to our own values, and it’s particularly prevalent among WEIRD people. Understanding the role guilt plays in the various ‘change the world’ tribes can be revealing."
• Book: Joseph Henrich. “The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous.” URL = https://weirdpeople.fas.harvard.edu/
