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can be used to control other synthesizers via any of its various output formats. 128 banks of track memory and 64 banks of pattern memory are stored in onboard EEPROM, no battery-backup is needed! The x0xb0x will never become 'discontinued ...
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Definition by Jorge Ferrer
As defined by Jorge Ferrer: Spiritual knowing is a participatory process. What do I mean by "participatory"? First, "participatory" alludes to the fact that spiritual knowing is not objective, neutral, or merely cognitive.On the contrary, spiritual knowing engages us in a connected, often passionate, activity that can involve not only the opening of the mind, but also of the body, the heart, and the soul. Although particular spiritual events may involve only certain dimensions of our nature,...
Definition by John Heron
"The parties involved in a co-creative, enactive, transformative relation reciprocally and dynamically shape and reshape - in and through the process of meeting – how they understand each other, the regard they have for each other, and how they act and interact in relation with each other. This definition is framed to apply to the central person-to-person relations. It can, with appropriate modifications, be applied to relations between ways of knowing, to relations between persons and their...
John Heron's critique on the relation between participatory and Relational Spirituality
Ferrer's account of participatory spirituality - in the passage quoted above – fails, from my point of view, to bring out the centrality of co-creative/collaborative relations between persons as central to the meaning and the practice of participatory spirituality.If you read the whole passage very carefully you will find that this is indeed the case. Thus, and crucially, person-to-person collaboration is absent from his account of "some central elements of spiritual participatory events". El...
The Relational Dimension of Participatory Spirituality: Reflections by Jorge Ferrer on John Heron’s Critique
1. Although my theorizing has always been grounded in collaborative interpersonal spiritual practice (plus my own personal spiritual inquiry, extensive reading, and dialogue with others), John is correct stating that the relational or interpersonal dimension of participation is not emphasized in Revisioning Transpersonal Theory (RTT, 2002). I see RTT and Sacred Science very complementary in this respect. 2. I stress the importance of relational spiritual work in later writings that deal with...
John Heron's account of the relation between participatory spirituality and relational spirituality
The simplest provisional account I can give of this relation is as follows: Participatory spirituality is inherently relational in four ways: 1. It involves a co-creative, enactive, transformative relation between persons and the divine. 2. This relation transcends and includes the relations between multiple ways of knowing within the person. 3. And centrally the relations between persons and other persons. 4. And the relations between persons and their worlds. In one sentence: Participatory...
Jorge Ferrer is the author of Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality(SUNY Press 2002), a landmark book that established the new epistemological requirements needed to develop an open and participative spirituality. Within the specific tradition of transpersonal psychology, this book is an argument to go beyond the dominating influence of Ken Wilber. Ferrer is part of the core faculty at the California Institute of Integral Studies and is currently co-ed...
John Heron presents a person-centred account of a participatory spirituality in his book Feeling and Personhood: Psychology in Another Key (Sage Publications 1992). He originated the influential and radical participative research method of co-operative inquiry and gives a full account of it in Co-operative Inquiry: Research into the Human Condition (Sage Publications 1996). He has since 1978 pioneered its application to human spirituality as reported in Sacred Science: Person-centred Inquiry...
Not likely. In Hierarchy in the Forest: The Evolution of Egalitarian Behavior, anthropologist Christopher Boehm argues that we share with chimpanzees and bonobos a tendency toward despotism. Yet nomadic hunter-gatherers have nevertheless been uniformly egalitarian, seemingly for thousands if not millions of years.
Contextual Quote "The balance of consciousness is what might be called the primary virtue of differentiated consciousness. It consists in not letting the discovery, or the suspicion of the existence, of transcendent being disorient and frighten one in such a way that it ...
Definition. "Internet Protocol version 6 (IPv6) is a version of the Internet Protocol (IP) that is designed to succeed Internet Protocol version 4 (IPv4). The Internet operates by transferring data in small packets that are independently routed across networks as specified by an international communications protocol known as the Internet Protocol.
The need for embodied spirituality. The embodied and integrative impetus of the participatory turn is foundational for the development of a participatory critical theory of religion. From a participatory standpoint, the history of religions can be read, in part, as a story of the joys and sorrows of human dissociation.
Man is only Man with the sky above, the Earth below, and his fellow beings all around”. The first part of The Cosmotheandric Experience, “Colligite Fragmenta: For an Integration of Reality”, describes “three kairological moments of consciousness” and formulates the intuition that kosmos, theos and anthropos cannot be conceived separately.
