搜尋結果
獨家專訪｜韓孝周5分鐘台詞演得超過癮！《支配物種》編劇親解設定向劇迷道歉｜壹蘋新聞網
【記者陳薇安／台北—首爾連線報導】韓星朱智勛、韓孝周首次搭檔，主演的Disney+科幻懸疑原創劇《支配物種》本月播畢，劇中談到未來世界培植肉引發的問題，讓人耳目一新。該劇由《秘密森林》王牌編劇李秀妍操刀，曾有鐵粉認為她近期作品偏向科幻題材，她日前接受《壹蘋新聞網》獨家越洋專訪澄清，「我在寫劇本時，沒有將《支配物種》定位為科幻作品」，並致歉表示「 我看到有些觀眾可能會說這不是他們期待看到的科幻影集，如果我讓你們失望，我感到抱歉」。
壹蘋新聞網
2 天前
善宰台北粉絲見面會加場開賣！《背著善宰跑》邊佑錫亞洲粉絲見面會「門票資訊、開賣時間」一次懂！ | BAZAAR
善宰台灣見面會加場！《背著善宰跑》邊佑錫亞洲巡迴粉絲見面會首站就選台北！2024韓劇《背著善宰跑》邊佑錫「善宰」要來台北舉辦演唱會？邊佑錫粉絲見面會有什麼驚喜彩蛋、神秘嘉賓呢？一起看邊佑錫台北粉絲見面會資訊
Harper’s BAZAAR TW via Yahoo奇摩新聞
6 天前
One Earth presents a novel biogeographical framework called Bioregions 2020, which builds upon the world’s 846 terrestrial ecoregional divisions (Dinerstein et al. 2017) to delineate 184 discreet bioregions. Two years in development, with input from an array of field scientists, conservation experts, and geographers, the Bioregions 2020 ...
1. Wallerstein 2.0 Seiten 7 - 32 2. Global History, World History, and Wallerstein's World-Systems Theory as Definitional Caesuras Seiten 33 - 48 3. Semiperiphery Matters Seiten 49 - 72 4. Semiosphere and World-System Seiten 73 - 98 5. An Ongoing Paradox in
There is a positive and a negative framing. “Nature 2.0” is a positive framing of AI DAOs. There’s a less-positive framing too, where we inadvertently give all our control to the bots. #ooops. This article and this talk [slides] elaborate. Let’s do our best to ensure the
Description. "Technovedanta 2.0 is at the junction where science and technology meet spirit in the light of the “Technological Singularity”. It is written for people with a scientific or philosophical orientation and with an interest in (eastern) spirituality.
- Review
- Citation
- Discussion
From Separation to Participation, a history of modes of thought and consciousness: Mythos, Logos, Theos, Mechanos Peter Reason summarizes the ideas of Henryk Skolimowski, on the evolution of western thought: "Henryk Skolimowski, in his book The Participatory Mind (Arkana, 1994), sketches out what he describes as the four great cycles of Western min...
Henryk Skolimowski
- Henryk Skolimowsky on the Participatory Mind "The astrophysicist John Archibald Wheeler may have been the first to announce, in an articulate way (in the early 1970s), the idea of the Participatory Universe. He wrote, "The universe does not exist 'out there' independent of us. We are inescapably involved in bringing about that which appears to be happening. We are participators. In some strange sense this is a Participatory Universe." In the early 1980s, drawing from the insights of Wheeler...
David Skrbina
The Participatory Mind, as defined by David Skrbina in his PhD thesis: "As I conceive it, the concept of 'participation' is fundamentally a mental phenomenon, and therefore a key aspect of the Participatory Worldview is the idea of 'participatory mind'. In the Mechanistic Worldview mind is a mysterious entity, attributed only to humans and perhaps higher mammals. In the Participatory Worldview mind is a naturalistic, holistic, and universal phenomenon. Human mind is then seen as a particular...
In view of the above, how could we call a coming age of participation? Philippe Van Nedervelde suggests two possible names, also drawn from classical Greek: 1) Synergos, from "sun/syn" = together; "ergos" = work 2) Metechos, denotes sharing/participating
Learning II is learning to learn. Learning III - Hyper-complexity: Learning III is a change in the process of Learning II, e.g. a corrective change in the system of sets of alternatives from which a choice is made. It works much as Learning II but on a higher level of abstraction. Bateson points out that this level of learning is never achieved ...
This second edition, Code Version 2.0, updates the work and was prepared in part through a wiki, a web site allowing readers to edit the text, making this the first reader-revision of a popular book. Code counters the common belief that cyberspace cannot be controlled or censored.
