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  1. These scholars perceive the ideal Confucian cosmopolitan as someone who embodies moral excellence and virtue, exemplified by the junzi 君子 (noble person) or sage (Neville 2012). Furthermore, they contend that Confucianism offers a distinctive form of “rooted cosmopolitanism” that addresses Nussbaum’s concerns about global homogeneity (Peng 2023).

  2. Discussion. Tongdon Bai: "Internationally, I have proposed what I call a Confucian New Tian Xia Model of state identity and international relations; let me offer a brief introduction to it.

  3. Democratic participation, Confucian democrats maintain, is required to provide citizens with the opportunity to cultivate the Confucian virtues, such as ren (benevolence, ) and yi (righteousness, 義)."