搜尋結果
These scholars perceive the ideal Confucian cosmopolitan as someone who embodies moral excellence and virtue, exemplified by the junzi 君子 (noble person) or sage (Neville 2012). Furthermore, they contend that Confucianism offers a distinctive form of “rooted cosmopolitanism” that addresses Nussbaum’s concerns about global homogeneity (Peng 2023).
First, a civilized state is a humane (the Confucian concept of ren仁) state in the sense that it takes care of the broad interests of the people (its own people first and other people second). Second, a civilized state should never use force to solve a conflict with another civilized state, because this violates the principle of humaneness ...
Democratic participation, Confucian democrats maintain, is required to provide citizens with the opportunity to cultivate the Confucian virtues, such as ren (benevolence, 仁) and yi (righteousness, 義)."
