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  1. 2011年6月13日 · "Fureai kippu (Caring Relationship Tickets) is a Japanese community currency created in 1995 by the Sawayaka Welfare Foundation so that people could earn credits helping seniors in their community. The basic unit of account is an hour of service to an elderly person.

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    here's the background to the theory, reprinted fromhttp://www.masternewmedia.org/news/2006/02/27/p2p_economic_potential_as_an.htm For Alan Page Fiske, see http://www.rmt.ucla.edu/ (relational models), http://www.sscnet.ucla.edu/anthro/faculty/fiske/(bio) "According to Fiske, there are four basic types of inter-subjective dynamics, valid across time...

    Interpretation by Michel Bauwens

    Every type of society or civilization is a mixture of these four modes, but it can plausibly be argued that one mode is always dominant and imprints the other subservient modes. Historically, the first dominant mode was kinship or lineage based reciprocity, the so-called tribal gift economies. The key relational aspect was 'belonging'. Gifts created obligations and relations beyond the next of kin, creating a wider field of exchange. Agricultural or feudal-type societies were dominated by aut...

    Interpretation by David Ronfeldt

    "my take on fiske is different from your own. you equate the tribal form with equality-matching, but i equate it to his communal-sharing form. you think his communal-sharing form matches p2p nicely. in my view, none of his forms match the network form the way i'd like. here's what i say there: - "One psychologist (Fiske, 1993) posits that all social relationships reduce to four forms of interaction: communal sharing, authority ranking, equality matching, and market pricing. People develop the...

    Clarification by Alan Fiske

    " Although I’m not an expert on economic anthropology, I think it’s clear that it’s crucial to distinguish between two types of ‘tribal’ societies: First there are subsistence hunting and gathering societies, which have little or no stored surplus. Although it’s a big generalization, the dominant principle for production and exchange in these foraging communities is usually CS; they are often strongly anti-AR. Second, there are a few hunting and gathering societies with stored surpluses and t...

    Fiske, A. P., & Haslam, N. 2005. The four basic social bonds: Structures for coordinating interaction. In Mark Baldwin, Ed., Interpersonal Cognition, 267–298. New York: Guilford.
  2. 2008年3月20日 · Four Levels of Learning - P2P Foundation. As proposed by Gregory Bateson. Description. By Jonas Andersen: "Here is a brief overview of the logical categories of learning and communication, which he calls ‘Learning Zero-III’. Learning Zero – Causality: The best description of categories of learning and communication starts with what it is not.

  3. 2008年1月18日 · The basis for much of our work is the Chord distributed hash lookup primitive. Chord is completely decentralized and symmetric, and can find data using only log (N) messages, where N is the number of nodes in the system. Chord's lookup mechanism is provably robust in the face of frequent node failures and re-joins.

  4. Definition. "In P2P search (a.k.a. distributed search), each individual connected to the network serves its local index as a source of search. Instead of having a central company and a central server, each participant of the network is a search repository. Since we are talking about web indexing and web searching, a user's internet cache might ...

  5. 2024年4月16日 · San Pisith is a Buddhist Monk and an Early Stage Researcher at Ragnar Nurkse Department of Innovation and Governance. He has joined the Cosmolocalism project since September 2019 to pursue a Ph.D. at TalTech, Estonia. His Ph.D. thesis focuses on Buddhist Economics, Buddhist Governance, Commons, and Happiness and Public Purpose.

  6. 2021年1月8日 · Definition. Common Property should be distinguished from both private, public state property. Common Property is property that is owned by a group of individuals. Access, use, and exclusion are controlled by the joint owners.

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