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  1. As of 2007, Michel Bauwens is the founder of the Foundation for Peer-to-Peer Alternatives and works in collaboration with a global group of researchers in the exploration of peer production, governance, and property. He also co-founded the the Commons Strategies Group ( http://p2pfoundation.net/Berlin_Commons_Conference ).

  2. 2011年9月19日 · Boaventura de Sousa Santos: "The sociology of absences consists of an inquiry that aims to explain that what does not exist is, in fact, actively produced as non-existent, that is, as a non-credible alternative to what exists. The objective of the sociology of absences is to transform impossible into possible objects, absent into present objects.

  3. Description Via Hugu Sutej: "The small tribe Qalang Smangus of Atayal people lives in mountain area of northern Taiwan, who has gained great achievement in striving for a sustainable community livelihood and well-being for all beings around us through tribal ...

  4. 2023年11月20日 · Not likely. In Hierarchy in the Forest: The Evolution of Egalitarian Behavior, anthropologist Christopher Boehm argues that we share with chimpanzees and bonobos a tendency toward despotism. Yet nomadic hunter-gatherers have nevertheless been uniformly egalitarian, seemingly for thousands if not millions of years.

  5. Definition "Zuzalu is an organization co-founded by Vitalik Buterin whose mission is to foster a global network of communities to advance humanity by creating playgrounds at the intersection of free and open technology, science, health and social innovation." (https://wiki.zuzalu.city/)

  6. 2010年7月9日 · Bitchun Society. = "Bitchun Society" is the dominant Earth culture in which rejuvenation and body-enhancement have made death obsolete, material goods are no longer scarce, and everyone is granted basic rights that in our present age are mostly considered luxuries. [1] Together with the Whuffie reputation currency, features in Cory Doctorow's ...

  7. Description "Hòu Zìrán or Becoming Postnatural: The Chinese notion of hòu zìrán (后自然) is not very common or well-defined, as it is a direct translation of the English term “postnatural”. One possible way to explain it is to compare it with the concept of zìrán ...

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