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Rudolf Steiner on Time - P2P Foundation. Contents. 1 Discussion. 1.1 Steiner on the relationship between human memory and the gradually evolving sense of time. 1.1.1 Localized Memory. 1.1.2 Rhythmic Memory. 1.1.3 Temporal Memory. 1.1.4 Cosmic Memory. 1.2 Steiner's Meta-Historical Perspective. 1.2.1 Cosmic/Heavenly History. 1.2.2 Mythical History.
Mythical Temporicity. In relation to mythical consciousness, Gebser primarily speaks of “mythical temporicity” (p.358), and “rhythmic time” (p. 176). He describes a gradual transition from the remote magic timelessness, to a more tangible sense of periodicity, particularly in relation to the seasonal rhythms of nature.
2024年6月30日 · We are instead a transjective ecology of radical self-organizing complexity. Navigating this tranjective space requires the both the elegance of general intelligence — the ability to think and act in multiple domains simultaneously — and the right use of our specialized tools.
Description Zak Stein: Time Between Worlds are "the pivotal epochs in world system transformation as times involving profound educational disruption and innovation. These were times when all four of the major crisis vectors—sense-making, meaning making ...
- Our Story
- Our Mission
- Our Strategic Priorities
- Structure and Governance of The P2P Foundation
- What Other People Are Saying About Us
- Evolution of The P2P Foundation
- Key Theses on P2P Politics
The P2P Foundation (officially, The Foundation for P2P Alternatives) is a non-profit organization and global network dedicated to advocacy and research of commons-oriented peer to peer (P2P) dynamics in society. P2P is an abbreviation of “peer to peer”, sometimes also described as “person to person” or “people to people”. The essence of P2P is this...
The P2P Foundation was conceived to help people, organizations and governments transition towards commons-based approaches to society through co-creating an open knowledge commons and a resilient, sustainable human network. Between the paradigms of the network and the organization, the P2P Foundation exists as an ‘organized network’ which can facil...
We are a pluralist network, actively documenting, researching, and promoting peer to peer alternatives. Our cultural and political aims include 1. Ending biosphere destruction and working towards its regeneration by abandoning dangerous conceptions of pseudo-abundance in the natural world (based on the assumption that natural resources are infinite...
The P2P Foundation infrastructure of production and governance currently consists of three different aspects: 1. Legal:A formal foundation registered in the Netherlands with 4 operational hubs dedicated to organizing, advocacy, research and the facilitation of a knowledge commons. 1. People: An expanding network of activists and researchers working...
Franz Nahrada GIVE - Global Villages Lab, Austria:Sam Rose:Natalie Pang:Kevin CarsonInterview of Michel Bauwens by V. Sasi Kumar: "Michel Bauwens was in Thiruvananthapuram, Kerala, in December 2008, to participate in the Free Software Free Society conference and talked about the work of the Foundation. In this interview, done through email after his return to Thailand, Michel speaks about how he decided to leave his job and start ...
Michel Bauwens: Written in 2007: "1. Our current world system is marked by a profoundly counterproductive logic of social organization: a) it is based on a false concept of abundance in the limited material world; it has created a system based on infinite growth, within the confines of finite resources b) it is based on a false concept of scarcity ...
This method promotes the use incentives and the integration of play into labour. It argues that work should be fun, workers should permanently develop new ideas, realize their creativity, enjoy free time within the factory, etc. The boundaries between work time and spare time, labour and play, become fuzzy. Work tends to acquire qualities of ...
1 Discussion. 1.1 Pitirim Sorokin on the Four Techniques to Stimulate Authentic Love in Society. 1.1.1 Altruization Through Fine Arts and Beauty. 1.1.2 Altruization Through Individual Creative Activity. 1.1.3 Altruization Through Private and Public Prayer. 1.1.4 Altruization Through Contemplation and Meditation.
