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Vernadsky made the noosphere the third phase of the Earth’s development after the geosphere (inanimate matter) and the biosphere (biological life). In contrast to purely naturalist conceptions (Gaia for instance), Vernadsky underscores the way that human cognition transforms the biosophere in fundamental ways.
2024年8月1日 · I also present two key aspects to better grasp the concept: the noosphere as a planetary major evolutionary transition and the noosphere as the emergence of something radically new, which might include a planetary consciousness, or a planet seeking to find or contact other noospheres."
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- Discussion 2: Scenarios
Cosmo-localism "comes partly from discourse on cosmopolitanism which asserts that each of us has equal moral standing, even as nations treat people differently. The dominant economic system treats physical resources as if they were infinite and then locks up intellectual resources as if they were finite. But the reality is quite the contrary. We li...
Jose Ramos: "In very basic terms cosmo-localism describes the dynamic potentials of our emerging globally distributed knowledge and design commons in conjunction with the emerging (high and low tech) capacity for localized production of value. It already exists today in many quickly maturing forms such as with Maker Bot’s Thingverse and the Global ...
Jose Ramos: "The normative impetus for cosmo-localism is based on a number of as-yet unproven assumptions: 1. that cosmo-localism can help drive the development of localized circular economies / industrial ecologies that can reduce or eliminate waste; 2. that the localized production of critical products can make a city or region more resilient in ...
Sources
Jose Ramos: "Cosmo-localism draws from previous work on alternative globalization pathways, in particular popular discourses articulating relocalization, the global network society and cosmopolitan transnational solidarity (Ramos 2010), as well as the work of Bauwens and Kostakis (2014) in articulating commons-based peer productionand Kostakis et al (2015) in developing the Design Global, Manufacture Local model (DG-ML). Finally, there are projects emerging around the world that exemplify cos...
Drivers of change enabling cosmo-localism
In this next section I discuss the critical drivers of change enabling the potential for cosmo-localism: 1. Global knowledge and design commons 2. Consumer manufacturing technology 3. Maker movement 4. Urbanization and mega-city regions 5. Economic precarity 6. Resource impacts, scarcity, and circularization of economies Knowledge and design resources for a variety of critical support systems are now available in the distributed web under open licenses (creative commons / gnu / copy left), wh...
Weight of history and obstacles to cosmo-localism
"In addition to drivers potentiating cosmo-localism, there are equally powerful ‘weights of history’, legacy systems, cultural factors and other obstacles to cosmo-localism. These include: 1. Platform oligopolies 2. Economic incumbents 3. Intellectual property regimes 4. Consumer culture Platform oligopoly is the first challenge to cosmo-localism, the power of the big Silicon Valley enterprises to monopolize and potentially suppress the potentials for cosmo-localism. Big platforms, like Faceb...
Jose Ramos: "To conclude this exploratory essay, there are a number of images of the future that connect with cosmo-localism. To structure this I use Dator’s four archetypal images of the future, as a starting point, with an acknowledgment that deeper scenario work still needs to be done.
2022年12月25日 · This book represents the philosophical and methodological introduction to the Noomakhia cycle; it describes the models of the three Logoi – of Apollo, Dionysus, and Cybele – which, in the author’s opinion, lie at the heart of diverse philosophical, religious, scientific, and political systems.
A striated "highway" topography determines cyberspace as a system of regulated connections between determined points on dedicated lines; conversely, a smooth "plane" topography "writes" a cyberspace of fluid transit and continual passage.
Definition. ...the undercommons is not a realm where we rebel and we create critique; it is not a place where we “take arms against a sea of troubles/and by opposing end them.”. The un- dercommons is a space and time which is always here. Our goal – and the “we” is always the right mode of address here – is not to end the troubles ...
Description. Zachary Stein: The controversial philosopher, Nick Land, is often associated with the new schools of post-Kantian metaphysics known as speculative realism and object-oriented ontology.
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