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  1. Public servants describe this experience as “eye-opening” and/or “revolutionary,” with a 97.2% satisfaction rating in post-class surveys. The vTaiwan project is focused on scaling human facilitation skills as a critical component of this massive democratic participation.

  2. A gongban can be used by a variety of different companies, who either incorporate it in their products directly or build atop it as they please via modifications. ATU develops 130 gongbans annually in areas ranging from smart phones, tablets, smart watches, smart homes, and industrial controls—and distributes the designs for free.

  3. 2020年12月17日 · PatternDynamics is a simple tool that can be learned by anyone to overcome the challenges posed by complex systems–at any scale. Here’s how it works: The key to complexity is systems thinking; The key to systems thinking is Patterns; and, The key to using Patterns is to form them into a language.

  4. 2014年1月1日 · Transformative social change is a philosophical, practical and strategic process to effect revolutionary change within society, i.e.,social transformation. It is effectively a systems approach applied to broad-based social change and social justice efforts to catalyze sociocultural, socioeconomic and political revolution.

  5. Emily Parker: "Xinchejian, founded in 2010, means "new workshop." It occupies a rented room in a Shanghai warehouse. Members pay around $16 a month to use the space and tools, and on Wednesday nights it is open to the public. The Taiwan-born David Li, a 40-year-old programmer and a co-founder of Xinchejian, wants to lower the barriers for ...

  6. 2020年2月4日 · Notions of autonomy with respect to capitalist relations and technology underscore human-machine autonomy as a shared condition among humans and machines the way capitalism organises and patternises possibilities for autonomy among ownership, workers, and machines.

  7. In this volume in the Untimely Meditations series, Byung-Chul Han traces the thread of deconstruction, or “decreation,” in Chinese thought, from ancient masterpieces that invite inscription and transcription to Maoism—“a kind a shanzhai Marxism,” Han writes.