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  1. 2023年1月6日 · When Smith tells us (19) that there is "no evidence at all" for the transformist hypothesis in which Teilhard so firmly believed, he is speaking as a scientist and on the basis of the most up-to-date scientific data. And he shows us (22-23) that the transformist dream is based on faith alone, as de Chardin admitted and as recent discoveries in ...

  2. 2024年3月5日 · San Pisith is a Buddhist Monk and an Early Stage Researcher at Ragnar Nurkse Department of Innovation and Governance. He has joined the Cosmolocalism project since September 2019 to pursue a Ph.D. at TalTech, Estonia. His Ph.D. thesis focuses on Buddhist Economics, Buddhist Governance, Commons, and Happiness and Public Purpose.

  3. * Article: Hanna, R. A., & Paans, O. (2022). Creative Piety and Neo-Utopianism : Cultivating Our Global Garden. Cosmos and History: The Journal of Natural and Social ...

  4. Discussion Brendan Graham Dempsey: "As reductionism became more and more engrained in the scientific enterprise, and the mechanized world it produced became everywhere more impressive and ubiquitous, the pre-modern world and its religious worldview

  5. * Book: Shanzhai: Deconstruction in Chinese.By Byung-Chul Han. MIT Press, 2017. URL = https://mitpress.mit.edu/9780262534369/shanzhai/ Description "Tracing the thread ...

  6. Description. Juliana Oliveira: "Source Temple is a place that you can find inside your imagination. It's located in Cunha, the countryside of São Paulo. We are approximately 40 people, from different countries, ages and cultures, working on ourselves to bring about a meeting point that is universal. We recognize that each problem comes from ...

  7. 1. COGNITIVE: self and community actualization, role, service, identity, and esteem. 2. PHYSICAL: water, food, housing, safety, and security. 3. SPIRITUAL: spirituality and life purpose. 4. EMOTIONAL: love, relationship, and belonging. The breath of life theory predicts that, if the relational worldview principles are out of balance within the ...