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Description. Jess Scully: "Taiwan’s civic hackers were organized around a leaderless collective called g0v (pronounced “gov zero.”) Many believed in radical transparency, in throwing opaque processes open to the light, and in the idea that everyone who is affected by a decision should have a say in it.
= P2P researcher and member of the P2P Lab More information Please see his own page here.
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"The need to belong is a human universal. But how we meet that need is culturally-informed." - Alexander Beiner
“GAZETTE: What do you mean when you say someone is from a WEIRD society? HENRICH: If you measure people’s psychology using the tools that psychologists and economists do, you’ll find substantial variation around the world. Societies that are Western, educated, industrialized, rich, and democratic often anchor the extremes of these global distributi...
“How did WEIRD societies originate? HENRICH: It goes back medieval European history and to a set of prohibitions, taboos, and prescriptions about the family that were developed by one particular branch of Christianity. This branch, which evolved into the Roman Catholic Church, established, during late antiquity in the early Middle Ages, a series of...
WEIRD
Alexander Beiner: "WEIRD. This acronym (Western, Educated, Industrialised, Rich, Democratic) has been popularised by Harvard psychologist Joseph Henrich and informed the work of scholars like Jonathan Haidt. In his new book ‘The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous’ Henrich performs a kind of reverse anthropology to look at Western psychology and how it arose from our geography and history. In doing so, I believe he inadvertent...
Non-WEIRD
Alexander Beiner: "So what are non-WEIRD cultures like? Many of them — including European society before the Protestant Reformation and other cultural shifts — were and still are held together by complex web of familial relationships. Individuals belong to a wider group or land, and enjoy the cohesion of tight, supportive in-groups (though these in-groups often compete with others)."
Trust
Alexander Beiner: "web of in-group relationships, obligations and roles, people tend to be more suspicious of those outside the group. It makes sense; outsiders aren’t part of that web of embedded obligations. They don’t face consequences for not playing by your rules, and are therefore riskier to interact with. WEIRD people are different. Henrich argues that our cultural evolution selected for impersonal prosociality. He explains: - “As life was increasingly defined dealing with nonrelations...
Associationism vs kinship
"Moving away from allegiance to kin-groups didn’t just lead to increased impersonal prosociality, but also created a culture in which voluntary associations became increasingly important. As people began moving from the countryside to work in the cities, they needed to join other social groups outside of their family or tribe, like a university, a guild, or a political party. This combination of voluntary association and impersonal pro-sociality reliant on foundational institutions is hugely...
Guilt vs. Shame
"Henrich argues that guilt forms a core aspect of WEIRD psychology. It’s different from shame, another human universal. Shame is about what others might think of your behaviour (and particularly strong in kin-based societies). Guilt is the feeling we have when we don’t live up to our own values, and it’s particularly prevalent among WEIRD people. Understanding the role guilt plays in the various ‘change the world’ tribes can be revealing."
• Book: Joseph Henrich. “The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous.” URL = https://weirdpeople.fas.harvard.edu/
Epidigital - P2P Foundation. Epidigital is a term that has gained traction in recent years as a means of articulating developments in contemporary culture, which has seen a move beyond the postdigital mode of the late 20th century. The term is defined by an artist, designer, and forefather of the Postdigital movement, Ryota Matsumoto in 2021.
Enspiral Website - lots of good stuff in every section, links to articles and video content, etc. Enspiral Blog (on Medium) is regularly updated Open Enspiral - a series of short video presentations from different Enspiral Ventures, which we did as part of the Open Source // Open Society conference (which I organised earlier this year) - good way to get a sense of the people and diversity of ...
Description. "Matrix is an open standard for interoperable, decentralised, real-time communication over IP. It can be used to power Instant Messaging, VoIP/WebRTC signalling, Internet of Things communication - or anywhere you need a standard HTTP API for publishing and subscribing to data whilst tracking the conversation history.
2020年4月13日 · First, we apply our collective attention onto the challenge at hand, then we develop interventions that successfully transform our collective behavior, which in turn bends the curve. In a nutshell, the moment we focus our global attention on one single issue, there is nothing we can’t do."