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But I’ll venture a guess: 1) It is intrinsically global. More to the point, it is geographically unconstrained, and, therefore able to take advantage of any attention and energy anywhere in the world. 2) It is intrinsically virtual. In other words, it is able to connect with resources anywhere with minimal lag and at minimal cost.
That changed when social networking became social media around 2009, between the introduction of the smartphone and the launch of Instagram. Instead of connection—forging latent ties to people and organizations we would mostly ignore—social media offered platforms through which people could publish content as widely as possible, well beyond their networks of immediate contacts.
That changed when social networking became social media around 2009, between the introduction of the smartphone and the launch of Instagram. Instead of connection—forging latent ties to people and organizations we would mostly ignore—social media offered platforms through which people could publish content as widely as possible, well beyond their networks of immediate contacts.
This book explains how to build the successor to the nation state, a concept we call the network state." Contents. 1 Definition. 2 Description. 3 Characteristics. 3.1 Easy to Acquire. 3.2 Hard to Conquer. 3.3 A Group Organized By Geodesic Rather than Geographic Distance. 4 How-To. 5 Summary. 5.1 Part I – Definition, Introduction and Frontiers.
Brynjolfsson lists several ways that technological changes can contribute to inequality: robots and automation, for example, are eliminating some routine jobs while requiring new skills in others (see “How Technology is Destroying Jobs”).
Vanessa Barth on Germany's IG Metall Union’s Activities in Support of Fair Digital Labor Victor Matekole on the Seedbloom Platform for Cooperative Fundraising Vientos
2022年11月2日 · Woke Ideology - P2P Foundation. Contents. 1 Contextual Quote. 2 Description. 3 Detailed Analysis. 3.1 Introduction. 3.2 The Oppressiveness of Choice and Freedom of Intersectionality. 3.3 The Determinism of Power Imbalances. 3.4 Denial of the incommensurability of Individual Human Experience. 3.5 Priority of the Periphery.
