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1. Gideon Kossoff: "Cosmopolitan Localism is the theory and practice of inter-regional and planet-wide net-working between place-based communities who share knowledge, technology, and re-sources. It offers a timely and powerful alternative to globalization: the planet-wide process through which human affairs –in particular, economies ...
2009年10月21日 · This is the difference with parallel villages. Its about fulfilment, not sustainability. Sustainable is a given, but not the goal. If we can cause such places to come into being, it makes the developer’s life much easier, as naturally we can expect very high sales demand for such homes and workplaces – especially if we can make them affordable.
Incas. From the Wikipedia: "The term 'ayllu' refers to a grouping of indigenous people of South America and has been translated as clan. The term represents a group based on assumed blood-ties which operates as an economic and social unit. The Inca Empire was essentially a number of Andean ayllus controlled by a few Inca ayllus.
2014年1月1日 · From the Wikipedia [1] Transformative social change is a philosophical, practical and strategic process to effect revolutionary change within society, i.e.,social transformation. It is effectively a systems approach applied to broad-based social change and social justice efforts to catalyze sociocultural, socioeconomic and political revolution.
2011年2月6日 · OLSR. = Optimized Link State Protocol, a routing protocol for mobile Mesh Networks . Categories: Technology. P2P Infrastructure.
San Pisith is a Buddhist Monk and an Early Stage Researcher at Ragnar Nurkse Department of Innovation and Governance. He has joined the Cosmolocalism project since September 2019 to pursue a Ph.D. at TalTech, Estonia. His Ph.D. thesis focuses on Buddhist Economics, Buddhist Governance, Commons, and Happiness and Public Purpose.
2012年8月3日 · Cyberculture, the last truly utopian vision of the future, has ended in a clash, and left behind an ever-growing system of virtual life and actual death, of virtual knowledge and actual war. Our future, Berardi argues, has come and gone; the concept has lost its usefulness. Now it's our responsibility to decide what comes next.
