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  1. 2022年8月6日 · Nafeez Ahmed: "Bardi’s analysis of Tainter’s work extends the argument he first explored in his 2017 peer-reviewed study, The Seneca Effect: When Growth is Slow but Collapse is Rapid. The book is named after the Roman philosopher Lucius Annaeus Seneca, who once said that “fortune is of sluggish growth, but ruin is rapid.”.

  2. Bio Alex Pazaitis is researcher at the Ragnar Nurkse Department of Innovation and Governance, Tallinn University of Technology and core member of P2P Lab. He holds a PhD in Technology Governance and is leading parts of the COSMOLOCALISM and CENTRINNO projects Alex has extensive experience from research and innovation projects and project management, and has worked as a consultant for private ...

  3. Definition. From the Wikipedia: "A distributed search engine is a search engine where there is no central server. Unlike traditional centralized search engines, work such as crawling, data mining, indexing, and query processing is distributed among several peers in decentralized manner where there is no single point of control."

  4. * Book: Shanzhai: Deconstruction in Chinese.By Byung-Chul Han. MIT Press, 2017. URL = https://mitpress.mit.edu/9780262534369/shanzhai/ Description "Tracing the thread ...

  5. San Pisith is a Buddhist Monk and an Early Stage Researcher at Ragnar Nurkse Department of Innovation and Governance. He has joined the Cosmolocalism project since September 2019 to pursue a Ph.D. at TalTech, Estonia. His Ph.D. thesis focuses on Buddhist Economics, Buddhist Governance, Commons, and Happiness and Public Purpose.

  6. Bio Stacco Troncoso (Spain) is the strategic direction steward of the P2P Foundation as well as the project lead for Commons Transition, the P2PF’s main communication and advocacy hub. Commons Transition produces accessible information to effectively spread ...

  7. 2017年7月6日 · Society of Control. Society of Control = refers to the interpretation that social power no longer 'disciplines' as in the industrial era, but combines the a priori internalisation of social expectations, with a posteriori control of certain limits. Individuals can move freely within those limits, but not without.

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