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San Pisith is a Buddhist Monk and an Early Stage Researcher at Ragnar Nurkse Department of Innovation and Governance. He has joined the Cosmolocalism project since September 2019 to pursue a Ph.D. at TalTech, Estonia. His Ph.D. thesis focuses on Buddhist Economics, Buddhist Governance, Commons, and Happiness and Public Purpose.
STONELEIGH: "The thermodynamics of empire is an underlying theme in Homer-Dixon’s discourse, particularly in relation to ancient Rome, although parallels are drawn with the present day. Homer-Dixon has a talent for vividly illustrating his descriptions of Rome’s dominance and subsequent decline with examples from his own travels and ...
The Idealistic mentality is a synthesis of Ideational and Sensate elements with Ideational predominating. It combines the best of the other two mentalities with the addition of reason as a way to knowledge. In the Idealistic view, reason is a sort of apex in an epistemological triangle with faith and sensory observation at the lower points.
In a standard dominance hierarchy--as can be seen in all of our ape relatives (yes, even in bonobos)--a few individuals dominate the many. In a system of reverse dominance, however, the many act in unison to deflate the ego of anyone who tries, even in an incipient way, to dominate them. According to Boehm, hunter-gatherers are continuously ...
Description. A concept of Immanuel Kant, explained by Keith Hart: "Shortly before, Kant wrote Perpetual peace: a philosophical sketch. The last quarter of the 18th century saw its own share of ‘globalisation’ – the American and French revolutions, the rise of British industry and the international movement to abolish slavery.
Learning II is learning to learn. Learning III - Hyper-complexity: Learning III is a change in the process of Learning II, e.g. a corrective change in the system of sets of alternatives from which a choice is made. It works much as Learning II but on a higher level of abstraction. Bateson points out that this level of learning is never achieved ...
Answer: Like hot causes, cool mobilization activates emotion and enables the formation of new identities, but it does so by engaging audiences in new behaviors and new experiences that are improvisational and insurgent. The origins of cool go back to jazz that was improvisational—and in contrast, to the big bands.
