搜尋結果
- 處暑
- ㄔㄨˇ ㄕㄨˇ
- 釋義:
- 二十四節氣之一。陽曆八月二十三或二十四日,此日過後,夏天的暑氣漸將結束,天氣漸轉涼爽。
- Yahoo奇摩字典
- 1. Chushu or End of Heat, 14th of the 24 solar terms 二十四節氣
- 2. 二十四节气 23rd August-7th September
Powered by CEDict
WEIRD people are highly individualistic, self-obsessed, control-oriented, nonconformist, and analytical. We focus on ourselves — our attributes, accomplishments, and aspirations — over our relationships and social roles. We aim to be “ourselves” across contexts and see inconsistencies in others as hypocrisy rather than flexibility.
The P2P Foundation is an international organization focused on studying, researching, documenting and promoting peer to peer practices in a very broad sense. This wiki is our knowledge commons. Our motto is " Together we know everything, together we have everything ", i.e. pooling our resources through commons, creates prosperity for all.
"Sorokin's principal tool in analyzing cultures and explaining their changes is his classification of cultures and all their manifestations into three main types: Sensate, Idealistic, and Ideational coupled with his concept of "logico-meaningful" integration of cultural elements.
Peer to peer (P2P) is a type of social relations in human networks, as well as a technological infrastructure that makes the generalization and scaling up of such relations possible. We believe that these four aspects will profoundly change human society.
2021年4月17日 · P2P is a process or dynamic that can be found in many communities and movements self-organising around the co-creation of culture and knowledge. Well known general examples include the free/open source software movement; free culture; open hardware; and open access in education and science.
The foundational manuscript on P2P theory,uses the relational model used by anthropologist Alan Page Fiske, to conclude that the peer to peer relational dynamic is a form on 'non-reciprocal' or generalized exchange. In Fiske's model, it is called Communal Shareholding.
2023年2月4日 · According to this system, a square of land was subdivided into nine smaller squares, creating a pattern like the Chinese character jing. This chapter examines it in relation to Karl Marx’s theory of the Asiatic mode of production (AMP). It considers the issue of Marx’s theory of the AMP and its relation to the well-field system in ancient China.