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Summary. 1. Clay Shirky: "In 1988, Joseph Tainter wrote a chilling book called The Collapse of Complex Societies. Tainter looked at several societies that gradually arrived at a level of remarkable sophistication then suddenly collapsed: the Romans, the Lowlands Maya, the inhabitants of Chaco canyon.
As Foreign Minister Shevardnadze put it in mid-1988: The struggle between two opposing systems is no longer a determining tendency of the present-day era. At the modern stage, the ability to build up material wealth at an accelerated rate on the basis of front ...
2011年9月15日 · Description. "“Embedded knowledge: is knowledge which resides in systemic routines. The notion of 'embeddedness' was introduced by Granovetter (1985), who proposed a theory of economic action that, he intended, would neither be heavily dependent on the notion of culture (i.e. be 'oversocialized') nor heavily dependent on theories of the ...
The controversial philosopher, Nick Land, is often associated with the new schools of post-Kantian metaphysics known as speculative realism and object-oriented ontology. His political philosophy of “ Accelerationism ” and his writings on the “ Dark Enlightenment ” have been widely influential and tied into the resurgence of anti ...
Description. "Aleksei Fedorovich Losev (1893-1988) was among the greatest Russian philosophers, thinkers, and classicists of the twentieth century. A contemporary of Mikhail Bakhtin, and a scholar of astonishing erudition, his work remained almost unknown to the public until the fall of communism in 1990. The Dialectics of Myth, published here ...
In the best-selling The Power of Myth (1988), the book form of his interview with Moyers, Campbell summed up his lifelong advocacy of myth as decisive for a happy life. Returning to the theme of the unity of myths originally enunciated in Hero, he claimed to find that unity not merely in the similarities between the traditional myths of the world but also in the newest source of myths: space ...
Harsanyi’s ruling out of immoral or anti–social acts from consideration (Harsanyi, 1988). The golden rule is not the ethical reciprocity of an eye–for–an–eye, but a statement of higher good beyond game theory economics. Kant distinguished his categorical so the ...
