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  1. Coordination with neighboring tribal communities on mutual recognition and shared governance of overlapping traditional territories. The negotiation starts from: 1. collective memory of migration routes; 2. historical tribal sites; and 3. contemporary living spaces. Mutual endorsement establishes the legitimacy of tribal sovereignties.

  2. ATU develops 130 gongbans annually in areas ranging from smart phones, tablets, smart watches, smart homes, and industrial controls—and distributes the designs for free. WPI then makes money by trading in the boards’ components. "We call this shanzhai in Shenzhen. It’s a mass production artwork,” explains Lawrence Lin head of the ...

  3. = a peer-to-peer alternative social network operating on a decentralized framework, designed in a way that prevents other users from knowing too much about your ...

  4. The original ATCA -- Asymmetric Threats Contingency Alliance -- is a philanthropic expert initiative founded in 2001 to resolve complex global challenges through collective Socratic dialogue and joint executive action to build a wisdom based global economy. Adhering to the doctrine of non-violence, ATCA addresses asymmetric threats and social ...

  5. Description. "Design protection protects the appearance of items, especially commercial products that might not otherwise be protected by patent or copyright law. Design protection may apply to relatively simple products, to components of more complex ones, or to the overall appearance of such “complex products”.

  6. Open-source games for health, multiplayer and gamepads. Co-creating fun care with children with asthma, young adults with cystic fibrosis, elders with COPD. In 2021, Breathing Games presented further examples of commons for respiratory care. Open-source respiratory health commons. 15 projects communities can adapt, repair, reproduce for low ...

  7. Similarly, the notion of a “participatory panopticon” is at the same time redundant and contradictory. Foucault revealed how panoptic power becomes internalized by the subjects, thus, they necessarily “participate” in their own subjugation. Yet the top-down power relationship within the panoptic structure remains.