Yahoo奇摩 網頁搜尋

搜尋結果

  1. Definition. Cosmo-Local Production is a methodology for creating value and products and services that are inspired by the following basic rules: it marries the planetary globalization of knowledge, the 'smart' localization of production, and both local and planetary mutualization, i.e. marrying distributed making and global open innovation:

    • Definition
    • Description
    • Characteristics
    • Discussion
    • Interview
    • History
    • Examples
    • Status

    David de Ugarte: "A phyle is a confederation — which is to say, a network with no higher structure — of conversational communities with their own companies, which share a series of common funds in a transnational space: basically, “social security” and mutual economic support systems."(https://english.lasindias.com/why-we-are-not-yet-a-phyle-and-wh...

    David de Ugarte: "they are not companies linked to a community, but transnational communities that have acquired enterprises in order to gain continuity in time and robustness. They are phyles. Phyles may function democratically and be cooperative-based, as in the case of the Indianos, or else they may have a small-business structure and even a rel...

    In Phyles, Community precedes Enterprise

    David de Ugarte: "Recognition and hierarchy do not go well together. Forced cohesion tends to dissolve in a world wherenothing is easier than jumping from one network toanother own, than identifying with and plunging within analternative context. Netocrat companies tend towardshorizontality and the almost complete lack of hierarchies,as these are counterproductive when it comes to attainingthe kind of incentives which motivate netocrats. For thisreasons, Juan Urrutia proposesdifferentiating t...

    Phyles are Transnational

    "A phyle is not a subset of the imaginary national identity. Asa political space, if something defines its frontiers, it is thelanguages in which the internal debate takes place. Thereare no Spanish, Cameroonian, or Chinese phyles. Thereare phyles working in Latin, Bantu, or Chinese languages,but the frontiers of the community are not determined bybelonging to a nationality or a state."(http://deugarte.com/gomi/phyles.pdf)

    Phyles are marked by Abundance Logic

    David de Ugarte: "Abundance logic is a seminal concept introduced by Juan Urrutia in 2002 as the basis on which to understand what was then known as the "new economy". The classic example is the comparison between newspapers and the blogosphere. In a newspaper, with a limited paper surface, publishing one more line in an article entails suppressing a line somewhere else as in a zero-sum game. By contrast, in the blogosphere, a space where the social cost of an extra post is zero, any blogger'...

    A short definition of phyles

    David de Ugarte: "So, that is what we call phyle: not a community of enterprises nor a community of people working in some enterprises, but a community who owns democratic enterprises for ensuring everyone's well-being and provided autonomy to our most appreciated good: our common conversation as way of developing knowledge."

    Phyles are Transnational by nature

    David de Ugarte: "One of the most important characteristics of phyles istheir transnational nature. Phyles don't think, or arethought, from the nation or from the state. The We in a phyle has no national adjectives. Thecohesion born within the fraternity of a community and,even further within it, from the equality of the demosignores the dividing lines between imaginary nationalcommunities. If there is something a full member of a phyle isvery clear about, it is the phyle demos and its origin...

    Phyles and Coops

    Las Indias, on their own project as an example: "the main question is that the phyle is a distributed network of people formed from transnational deliberative process who develop an identity alternative to national identity and then build up an Economy for themselves. So, Indiano's phyle have coops (where we work), have associations, it takes part in foundations, have shares in limited companies and even in corporations... The only subject of property is the phyle as itself. We could close to...

    Neal Gorenflo interviewed David de Ugarte at OuiShareFest 2014: "OS: YOU HAVE DEVELOPED THE CONCEPT OF “PHYLES,” OR “COMMUNITY COMPANIES.” WHY IS IT SO RELEVANT? A community company is a business that organizes itself from and to give sustenance to, a community of people, whatever kind it may be: a family and it surroundings, a group of friends dis...

    Kevin Carson: "Back in the late ’90s, cyberpunk writer Neal Stephenson introduced the concept of “phyles” in The Diamond Age. Phyles filled the void left after encryped commerce and digital currencies had deprived the Westphalian nation-state of most of its revenues, and most of the world’s states were either substantially hollowed out or had collapsed altogether into Balkanized collections of city-states. The phyle was a distributed, non-geographically-based, global civil society, providing...

    The Muridesof Senegal and their transnationalisation
    The Indianosof Spain and their transnationalisation

    We have been informed that some of the references may no longer be correct, due to changing and evolving URL's and locations. For updated source material, please contact David de Ugarte at david@lasindias.coop

  2. wiki.p2pfoundation.netP2P Foundation

    2023年5月7日 · The P2P Foundation is an international organization focused on studying, researching, documenting and promoting peer to peer practices in a very broad sense. This wiki is our knowledge commons. Our motto is " Together we know everything, together we have everything ", i.e. pooling our resources through commons, creates prosperity for all.

  3. 2024年3月5日 · San Pisith is a Buddhist Monk and an Early Stage Researcher at Ragnar Nurkse Department of Innovation and Governance. He has joined the Cosmolocalism project since September 2019 to pursue a Ph.D. at TalTech, Estonia. His Ph.D. thesis focuses on Buddhist Economics, Buddhist Governance, Commons, and Happiness and Public Purpose.

  4. 2010年5月2日 · Definition. "People’s organizations (POs), unlike NGOs, are established by and represent sectors of the population like small farmers, artisanal fisherfolk, slum dwellers and others. POs take a wide variety of forms and exist at various levels. - Community-based organizations (CBOs) mobilize and represent local populations and directly ...

  5. You Chang Bok on the Sungmisan Village Cooperative and Community Experience in Seoul South Korea

  6. The Idealistic mentality is a synthesis of Ideational and Sensate elements with Ideational predominating. It combines the best of the other two mentalities with the addition of reason as a way to knowledge. In the Idealistic view, reason is a sort of apex in an epistemological triangle with faith and sensory observation at the lower points.

  1. 其他人也搜尋了