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2024年3月5日 · San Pisith is a Buddhist Monk and an Early Stage Researcher at Ragnar Nurkse Department of Innovation and Governance. He has joined the Cosmolocalism project since September 2019 to pursue a Ph.D. at TalTech, Estonia. His Ph.D. thesis focuses on Buddhist Economics, Buddhist Governance, Commons, and Happiness and Public Purpose.
- Introduction
- Potential Commons-Centric Solutions
- The Great Convergence of Regenerative Economics
- Bibliography
With this introduction, it is not our intention to synthesize a full critique of neoclassical economics (NCE), an exercise that has been done before many times from multiple perspectives; nor is our intention to present a fully fledged ‘commons-based economics’ as an established framework or praxis, as we feel it it too early for such synthesis at ...
Conceptually, the term ‘transition’ is usually used to analyze changes in society subsystems like mobility and energy, focusing on social, technological and institutional interactions. In contrast, the term ‘transformation’ is commonly used to reflect “large-scale changes in whole societies, which can be global national or local” (Hölscher et al. 2...
While sustainability refers to the capacity of an economy and society to operate for the long term without destroying its material capacity to do so, resilience refers to the capacity to withstand shocks and recover from them. Circularity means the capacity to produce for human needs in such a way that the waste of one process becomes the raw mater...
Bauwens M and Niaros V (2017) “Value in the Commons Economy: Developments in Open and Contributory Value Accounting.” Heinrich Böll Foundation and P2P FoundationBauwens, M. and Pazaitis, A. (2019) P2P Accounting for planetary survival: Towards a P2P infrastructure for a socially-just circular society. A joint publication between the P2P Foundation, Guerril...Bohnenberger, Katharina (2020) "Money, Vouchers, Public Infrastructures? A Framework for Sustainable Welfare Benefits." Sustainability 12, no. 2: 596.Brumas, A. and Tarinsky, Y. (2017) The Future is a “Pluriverse” – An Interview with David Bollier on the Potential of the Commons.2010年5月2日 · Definition. "People’s organizations (POs), unlike NGOs, are established by and represent sectors of the population like small farmers, artisanal fisherfolk, slum dwellers and others. POs take a wide variety of forms and exist at various levels. - Community-based organizations (CBOs) mobilize and represent local populations and directly ...
2023年10月16日 · MIDATA, [3], is a ‘health data cooperative’ started in 2015. MIDATA.coop enables citizens to securely store, manage and control access to their personal data by helping them to establish and own national/regional not-for-profit MIDATA cooperatives. MIDATA cooperatives act as the fiduciaries for their members’ data.
The current bible is that hefty 350-page report "The Synthetic Overview of the Collaborative Economy" by Michel Bauwens of the Foundation for Peer-to-Peer Alternatives, which handily depicts the spread and clout of Sharing, factoring in things like cooperatives, crowdsourced achievements like wikipedia, and open software.
Collaborative Lifestyles. = one of three forms of Collaborative Consumption identified by Rachel Botsman et al.: It’s not just physical goods that can be shared, swapped, and bartered. People with similar interests are banding together to share and exchange less tangible assets such as time, space, skills, and money.
2011年12月25日 · Incas. From the Wikipedia: "The term 'ayllu' refers to a grouping of indigenous people of South America and has been translated as clan. The term represents a group based on assumed blood-ties which operates as an economic and social unit. The Inca Empire was essentially a number of Andean ayllus controlled by a few Inca ayllus.
